13.取緣有
1)第一釋
云何取緣有？謂取為緣施設多有，謂佛或說三界、五蘊名有，或說能感後有業名有，或說生分五蘊名有。
11. (upādānapratyayo bhavaḥ)
bhavaḥ katama / āha / upādānāny eva pratītyānekavidhā bhavaprajñaptir uktā bhagavatā / ekavidhā asti bhavaprajñaptir yatra traidhātukāḥ paṃca skandhā uktā bhagavatā / (DhskD 13v7) asti bhavaprajñaptir yatrāyatyāṃ punarbhavābhinirvartakaṃ karmoktaṃ bhagavatā / asti bhavaprajñaptir yatropapattyaṃgikā paṃca skandhā uktā bhagavatā /
a.云何說三界、五蘊名有？如說三有，謂欲有、色有、無色有。
katamā bhavaprajñaptir yatra traidhātukāḥ paṃca skandhā bhavā uktā (DhskD 13v8) bhagavatā / yad uktaṃ / trayo bhavāḥ kāmabhavo rūpabhavaḥ ārūpyabhavaḥ / iyaṃ bhavaprajñaptir yatra traidhātukāḥ paṃca skandhā bhava uktā bhagavatā /
[參考]雜阿含298經
緣取有者，云何為有？三有，欲有、色有、無色有。
b.云何說能感後有業名有？如世尊告阿難陀言：若業能感後有名有。
katamā bhavaprajñaptir yatrāyatyāṃ punarbhavābhinirvartakaṃ karmoktaṃ bhagavatā (DhskD 13v9) / yad uktaṃ / yad api tad ānanda karmāyatyāṃ punarbhavāya saṃvartate idam atra bhavasya / iyaṃ bhavaprajñaptir yatrāyatyāṃ punarbhavābhinirvartakaṃ karma bhava uktaṃ bhagavatā /
c.云何說生分五蘊名有？如世尊告頗勒窶那：識為食故，後有生起。
katamā bhavaprajñaptir yatropapattyāṃgikāḥ (DhskD 13v10) paṃca skandhā bhava uktā bhagavatā / yad uktaṃ / vijñānaṃ phalgunāhāraṃ yāvad evāyatyāṃ punarbhavābhinirvartaye prādurbhāvāya / iyaṃ bhavaprajñaptir yatropapattyāṃgikāḥ paṃca skandhā bhava uktaṃ bhagavatā /
[參考]雜阿含372經
汝應問言：何因緣故有識食？我則答言：能招未來有，令相續生。有有故有六入處，六入處緣觸。
2)第二釋
復次，大因緣經中，尊者慶喜問佛：諸有為有緣不？佛言：有緣，此緣謂取。廣說乃至。
api (DhskD 14r1) khalv evam uktaṃ bhagavatā nidānaparyāye vyākaraṇe āyuṣmaty ānande / asti pratyayam ānanda bhavo / vistareṇa yāvat /
若全無取，為可施設有諸有不？不也！世尊！
sarvaśo vā punar ānanda upādāne asati api nu bhavaḥ prajñāyeta / no bhadanta /
是故，慶喜！諸有皆以取為其緣，是名取緣有。如是諸有，取為緣，取為依，取為建立故，起、等起，生、等生，聚集、出現，故名取緣有。
tasmāt tarhy ānanda etan nidānaṃ (DhskD 14r2) caiṣa hetur eṣa samudaya eṣa pratyayo bhavasya yad utopādānaṃ / upādānapratyayam ānanda bhava / iti yad uktam idaṃ me tat pratyuktaṃ //
[參考]中阿含97大因經
阿難！緣受有有者，此說緣受有有，當知所謂緣受有有。
阿難！若無受，各各無受者，設使離受，當復有有，施設有有耶？答曰：無也。
阿難！是故當知是有因、有習、有本、有緣者，謂此受也。所以者何？緣受故則有有。
