1.Rastrapalapariprccha (=RP)
2.No. 170佛說德光太子經，西晉月氏國三藏竺法護譯
3.No. 310-18大寶積經卷第八十，隋三藏法師闍那崛多譯，護國菩薩會第一十八
4.No. 321佛說護國尊者所問大乘經，西天譯經三藏朝散大夫試鴻臚卿傳法大師臣施護奉詔譯
5.藏譯英 https://read.84000.co/translation/toh62.html
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catvāra ime rāṣṭrapāla pudgalā bodhisattvena na sevitavyāḥ / katame catvāraḥ ? pāpamitraṃ rāṣṭrapāla pudgalo bodhisattvena na sevitavyaḥ / upalambhadṛṣṭiko rāṣṭrapāla pudgalo bodhisattvena na sevitavyaḥ / saddharmapratikṣepakaḥ pudgalo rāṣṭrapāla bodhisattvena na sevitavyaḥ / āmiṣalolupaḥ pudgalo rāṣṭrapāla bodhisattvena na sevitavyaḥ / ime rāṣṭrapāla catvāraḥ pudgalā bodhisattvena na sevitavyāḥ // |
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170：佛告賴吒和羅：菩薩不當習四事法。何等為四？一者、菩薩不當與諸邪見人相習；二者、菩薩不當與誹謗正法之人相習行；三者、菩薩不當與惡知識相習；四者、菩薩不當與貪衣食人相習；是為四事法。 |
310-18：爾時世尊說此偈已，復告護國：菩薩須捨四種福伽羅，不得親近。何等為四？一者不得親近惡知識，二者不得親近執見之人，三者不得親近謗法之人，四者不得親近貪利養人。是謂四種之人不得親近。 |
321：爾時，世尊說此頌已，告尊者護國言：有四種法，於諸菩薩不應行。何等四法？一者、惡友補特伽羅不應行，二者、有見補特伽羅不應行，三者、捨一切善法補特伽羅不應行，四者、樂著財利補特伽羅不應行。如是四種補特伽羅不應行。 |
1)atha khalu bhagavāṃs tasyāṃ velāyām imā gāthā abhāṣata -
ye pāpamitrāṇi vivarjayanti kalpāṇamitrāṇi sadā bhajanti /
vardhanti te bodhipatheṣu nityaṃ yatha śuklapakṣe divi candramaṇḍalam // 92 //
310-18：爾時世尊重說偈言：能捨惡知識，親近善知識，菩提道增長，猶月漸圓滿。
321：復說頌曰：若人遠離諸惡友，常得善友來親近，如夜圓月現當空，除暗明顯菩提道。
1. 115 Then, the Bhagavān uttered the following verses: “Those who avoid nefarious friends And turn to virtuous friends Always progress on the path to enlightenment, Like the waxing moon in the sky. {92}
2)upalambhadṛṣṭyāṃ ca sadā niviṣṭā ātme niviṣṭās tatha jīvapoṣe /
viṣakumbhavatte sada varjayanti ye buddhajñānena bhavanti arthikāḥ // 93 //
310-18：遠離執見人，及捨我壽等，為求佛道故，棄之如毒器。
321：凡有所見常不斷，於己身命偏養育，如是毒氣能遠離，彼人成佛大智慧。
1. 116 “Those who seek the wisdom of a buddha Always avoid, like a pot of poison, Those who constantly cling to an objectifying view, And who cling to self, vitality, and sustenance. {93}
3)kṣipanti ye dharma narottamānāṃ śāntaṃ virāgam amṛtānukūlam /
tān varjayen mīḍhaghaṭāṃ yathaiva ya icchate budhyitum agra-bodhim // 94 //
310-18：誹謗於佛法，寂靜甘露味，若欲求菩提，應避如糞穢。
321：若捨最上微妙法，不樂寂靜甘露味，如是名為不淨器，遠離求證大菩提。
1. 117 “Those who desire to awaken to genuine enlightenment Avoid, like a pot of vomit, Those who reject the Dharma of the supreme ones among men, Which is peaceful, passionless, and ambrosia-like. 39 {94}
4)adhyoṣitā āmiṣa pātracīvare kulasaṃstave caiva sadābhiyuktāḥ /
kurvīta sārdhaṃ na hi teṣu saṃstavaṃ tān varjayedagnikhadhāṃ (khadāṃ) yathaiva // 95 //
310-18：遠離貪利養，亦捨惡行人，是等不應近，猶如避火坑。
321：貪求財利、衣鉢等，復與在家同營事，如是遠離此火坑，而能成就最上道。
1. 118 “They do not associate with those Who are attached to material things, bowls, and robes, And who always seek to mingle with householders. They avoid them like a pit of fire. {95}
5)yasyepsitaṃ dharṣayituṃ hi māraṃ pravartituṃ cakravaraṃ hy anuttaram /
sattvārtham evaṃ vipulaṃ ca kartuṃ varjyāś ca tenāpi ca pāpamitrāḥ // 96 //
310-18：若欲降眾魔，轉無上法輪，欲求第一利，速遠惡知識。
321：常樂降伏諸魔怨，恒轉法輪度群品，如是廣作大利益，常逢善友得菩提。
1. 119 “Those who wish to tame Māra, To turn the excellent, unsurpassed wheel, And to likewise accomplish the benefit of beings Should avoid nefarious friends. {96}
6)vivarjayitvā ca priyāpriyāṇi lābhaṃ yaśo bhaṇḍanamānamīrṣyām /
eṣeta nityaṃ sada buddhajñānaṃ ya icchate budhyitum agrabodhim // 97 //(Vaidya, RP 132)
310-18：捨愛及憎惡，利譽亦嫉妬，若求無上道，常修於佛智。
321：親踈毀讚常平等，利養、嫉妬亦復然，如是無上諸佛智，彼人不久悉成就。
1. 120 “Those who desire awakening to genuine enlightenment Abandon gain, pleasant and unpleasant, As well as fame, calumny, jealousy, and ego, And constantly seek the wisdom of a buddha.” {97}
