決擇分中諦品第一之三(atha viniścaye satya-paricchede prathame tṛtīyo bhāgaḥ) /
己三、滅諦（分二科）庚一、以六義分別滅諦（分二科）辛一、總標
云何滅諦？謂相故、甚深故、世俗故、勝義故、不圓滿故、圓滿故、無莊嚴故、有莊嚴故、有餘故、無餘故、最勝故、差別故分別滅諦。nirodha-satyaṃ katamat / lakṣaṇataḥ gāmbhīryataḥ saṃvṛtitaḥ paramārthataḥ aparipūritaḥ paripūritaḥ niralaṃkārataḥ sālaṃkārataḥ śeṣataḥ aśeṣataḥ agrataḥ paryāyataś ca nirodhasatyaṃ veditavyam //
辛二、別釋（分六科）壬一、辨體（分三科）癸一、總出體
何等相故？謂真如聖道煩惱不生，若滅依、若能滅、若滅性是滅諦相。lakṣaṇataḥ katamat / tathatāyām āryamārge kleśānām anutpādo yo nirodhāśrayo nirodhako nirodha-svabhāvo vā // tan nirodha-satya-lakṣaṇam /(在真如的聖道中，諸煩惱不生。或是滅的所依，或是能滅，或是滅的本質。這就是滅諦的特性。)
癸二、引經證（分二科）子一、引頌
如世尊說：眼耳及與鼻 舌身及與意 於此處名色 究竟滅無餘。yaduktaṃ bhagavatā cakṣuḥ śrotre ghrāṇa-jivhā-kāyāḥ / manaś ca teṣu āyataneṣu nāmarūpayor ātyantika-nirodho na śeṣaḥ iti /
雜阿含595經：眼耳鼻舌身，第六意入處，若彼名及色，得無餘滅盡。Cf. SN.2.24 Yattha nāmañca rūpañca, asesaṃ uparujjhati; Taṃ te dhammaṃ idhaññāya, acchiduṃ bhavabandhanan”ti.
子二、長行
又說：是故汝今當觀是處，所謂此處眼究竟滅，遠離色想，乃至意究竟滅，遠離法想。yac ca uktaṃ tadāyatanaṃ veditavyaṃ yathā cakṣuś ca nirudhyate rūpa-saṃjñā ca virajyate yāvat manaś ca nirudhyate dharma-saṃjñā ca virajyate iti /
癸三、結成
由此道理，顯示所緣，真如境上有漏法滅，是滅諦相。anena nayena ālambanānāṃ prāpaṇaṃ tathatāyām ālambanād ūrdhvaṃ sāsravāṇāṃ dharmāṇāṃ nirodhaḥ / tannirodhasatya lakṣaṇam //(由於這個道理，有對象的顯現，以及在超越對象的真如中，有漏法的息滅。這就是滅諦的特性。)
壬二、明深（分三科） 癸一、總顯非四句
何等甚深故？謂彼諸行究竟寂滅，如是寂滅望彼諸行不可說異、不可說不異、不可說亦異亦不異、不可說非異非不異。gāmbhīryataḥ katamat / yat teṣāṃ saṃskārāṇām upaśamān nirodhaḥ / tathopaśamāt teṣāṃ saṃskārāṇāṃ nirodho nānyo vācyaḥ nānanyo vācyaḥ nāpy anyo nāpy ananyo vācyaḥ na naivānyo nānanyo vācyaḥ //(什麼是甚深？因為那些諸行的寂靜，它是寂滅。因為這樣的寂靜，那些諸行的寂滅與諸行，不可以說不同，不可以說不是不同、不可說亦異亦不異、不可說非異非不異。)
癸二、釋
所以者何？無戲論故。於此義中，若生戲論非正思議，非道、非如，亦非善巧方便思故。kutaḥ / niṣprapañcataḥ / asmiṃs tv arthe prapañcotpattiḥ na saṃcintyā na mārgeṇa na nyāyena na kuśala-prayogeṇa cintyā iti / (為什麼？因為超越戲論的緣故。但是在這個意義中，當有戲論的時候，不是經由理解，不是經由道，不是經由邏輯，也不是經由善的方法，而能思考的緣故。)
癸三、引證
如世尊說：此六觸處盡、離欲、滅、寂靜、沒等。若謂有異、若謂無異、若謂亦有異亦無異、若謂非有異非無異者，於無戲論便生戲論，乃至有六處可有諸戲論。六處既滅，絕諸戲論，即是涅槃。yaduktaṃ bhagavatā teṣāṃ ṣaṇṇāṃ spraṣṭavya-āyatanānāṃ kṣayo virāgo nirodho vyupaśamo 'staṃgama ity evamādi / syād anyaḥ syād ananyaḥ syād anyo 'pi nānyo 'pi (Abhidh-s 63) syān naivānyo nānanyo 'pi iti niṣprapañca prapañca utpadyate // yāvat ṣaḍāyatanāni tāvat prapañcāḥ // yadā ṣaḍāyatanānāṃ nirodhaś cchedaḥ tadā prapañcānāṃ viratiḥ //(當滅是斷六處的時候，那時候遠離諸戲論)
壬三、假實（分二科）癸一、世俗
何等世俗故？謂以世間道，摧伏種子所得滅，是故世尊別名說為彼分涅槃。saṃvṛtitaḥ katamat / laukika-mārgair vīja-nigraheṇa yo nirodho labhyate / ato bhagavatā tadāṃśika-nirvāṇam ity ucyate //(什麼是從世俗的角度來看滅呢？就是以世間道，經由摧伏種子，所得滅，是故，世尊別名說為這是部分的涅槃。)
癸二、勝義
何等勝義故？謂以聖慧，永拔種子，所得滅。paramārthataḥ katamat / āryaprajñayā bīja-nirmūlena yo nirodho labhyate // (什麼是從勝義的角度來看滅呢？就是以聖者的慧，經由永拔種子，所得滅。)
壬四、因果（分二科）癸一、不圓滿
何等不圓滿故？謂諸有學或預流果攝、或一來果攝、或不還果攝等所有滅。aparipūritaḥ katamat / śaikṣāṇāṃ srotāpanna-phala-saṃgraheṇa vā sakṛdāgami-phala-saṃgraheṇa vā anāgāmi-phala-saṃgraheṇa vā yo nirodhaḥ //
癸二、圓滿
何等圓滿故？謂諸無學阿羅漢果攝等所有滅。paripūritaḥ katamat / aśaikṣyāṇām arhattva-phala-saṃgraheṇa yo nirodhaḥ //
壬五、勝劣（分二科）癸一、無莊嚴
何等無莊嚴故？謂慧解脫阿羅漢所有滅。niralaṃkārataḥ katamat / prajñā-vimuktānām arhatāṃ yo nirodhaḥ //
癸二、有莊嚴
何等有莊嚴故？謂俱分解脫三明、六通阿羅漢等所有滅。sālaṃkārataḥ katamat / ubhayabhāga vimuktānāṃ traividyānāṃ ṣaḍ-abhijñānām arhatāṃ yo nirodhaḥ //
壬六、根本（分四科）癸一、有餘
何等有餘故？謂有餘依滅。śeṣataḥ katamat / sopadhi-śeṣo yo nirodhaḥ //
癸二、無餘
何等無餘故？謂無餘依滅。aśeṣataḥ katamat / nirupadhi-śeṣo yo nirodhaḥ //
癸三、最勝
何等最勝故？謂佛、菩薩無住涅槃攝所有滅，以常安住一切有情利樂事故。agrataḥ katamat / buddhānāṃ bodhisattvānām apratiṣṭhita-nirvāṇa-saṃgraheṇa yo nirodhaḥ / sparśa-vihāriṇāṃ sarveṣāṃ sattvānāṃ hita-sukhādhiṣṭhānataḥ //
癸四、差別（分二科）子一、舉經
何等差別故？謂無餘永斷、永出、永吐、盡、離欲、滅、寂靜、沒等。paryāyataḥ katamat / aśeṣa-prahāṇaṃ prati-niḥsargaḥ vyantībhāvaḥ kṣayo virāgo nirodho vyupaśamo 'staṃgama ity evamādi //
子二、別釋（分二科） 丑一、釋標句
何故名無餘永斷？由餘句故。kim upādāyocyate aśeṣa-prahāṇam / pariśiṣṭāni padāny upādāya //
丑二、釋別句（分三科） 寅一、初七依所滅辨名差別（分七科）卯一、永出
何故名永出？永出諸纏故。kim upādāyocyate pratiniḥsargaḥ / paryavasthāna-pratiniḥsaraṇatām upādāya //
卯二、永吐
何故名永吐？永吐隨眠故。
卯三、盡
何故名盡？見道對治得離繫故。kim upādāyocyate kṣayaḥ / darśana-mārgeṇa pratipakṣa-visaṃyoga-lābhatām upādāya //
卯四、離欲
何故名離欲？修道對治得離繫故。kim upādāyocyate virāgaḥ / bhāvanā-mārgeṇa pratipakṣa-visaṃyoga-lābhatām upādāya //
卯五、滅
何故名滅？當來彼果苦不生故。Kim upādāyocyate nirodhaḥ / āyatyāṃ tatphala-duḥkhānutpattitām upādāya //
卯六、寂靜
何故名寂靜？於現法中，彼果心苦永不行故。kim upādāyocyate vyupaśamaḥ / dṛṣṭe dharme tatphala-cetta-duḥkhāsamudācāratām upādāya //
卯七、沒
何故名沒？餘所有事永滅沒故。kim upādāyocyate 'staṃgamaḥ / sopadhi-śeṣa-nirodhatām upādāya //
寅二、釋自通名（分二十一科）卯一、無為
何故此滅復名無為？離三相故。kim upādāya sa nirodhaḥ punar asaṃskṛtam ity ucyate / lakṣaṇa-traya-virahatām upādāya //
卯二、難見
何故此滅復名難見？超過肉眼、天眼境故。kim upādāya sa nirodhaḥ punar durdarśa ity ucyate / carma-cakṣuṣo divya-cakṣuṣaś ca (Abhidh-s 64) gocarātikramaṇatām upādāya //
卯三、不轉
何故此滅復名不轉？永離諸趣差別轉故。kim upādāya sa nirodhaḥ punar acalam ity ucyate / gatiṣu saṃcāra-virahamām upādāya //
卯四、不卑屈
何故此滅名不卑屈？離三愛故。kim upādāya sa nirodhaḥ punar amatam ity ucyate / tṛṣṇā-traya-virahatām upādāya //
卯五、甘露
何故此滅復名甘露？離蘊魔故。kim upādāya sa nirodhaḥ punar amṛtam ity ucyate / skandha-māra-virahatām upādāya //
卯六、無漏
何故此滅復名無漏？永離一切煩惱魔故。kim upādāya sa nirodhaḥ punar anāsravam ity ucyate / sarva-kleśa-māra-virahatām upādāya //
卯七、舍宅
何故此滅復名舍宅？無罪喜樂所依事故。kim upādāya sa nirodhaḥ punar layanam ity ucyate / anavadya-prīti-sukha-saṃniśrayatām upādāya //
卯八、州渚
何故此滅復名洲渚？三界隔絕故。kim upādāya sa nirodhaḥ punar dvīpam ity ucyate / traidhātuka-paricchedatām upādāya //
卯九、弘濟
何故此滅復名弘濟？能遮一切大苦災橫故。kim upādāya sa nirodhaḥ punas trāṇam ity ucyate / sarva-mahāduḥkhopadravāpagamatām upādāya //
卯十、歸依
何故此滅復名歸依？無有虛妄意樂方便所依處故。kim upādāya sa nirodhaḥ punaḥ śaraṇam ity ucyate / āśaya-prayogayor abandhya-pada-sthānatām upādāya //
卯十一、勝歸趣
何故此滅名勝歸趣？能為歸趣一切最勝聖性所依處故。kim upādāya sa nirodhaḥ punaḥ parāyaṇam ity ucyate / sarvasya param āryatvasyāgamana-padasthāṇatām upādāya //
卯十二、不死
何故此滅復名不死？永離生故。kim upādāya sa nirodhaḥ punar acyutam ity ucyate / jāti-virahatām upādāya //
卯十三、無熱惱
何故此滅名無熱惱？永離一切煩惱熱故、永離一切求不得苦大熱惱故。kim upādāya sa nirodha punar nirvāram ity ucyate / sarva-kleśa-santāpa-virahatāṃ sarvecchālābha-duḥkha-mahāsantāpa-virahatāṃ copādāya //
卯十四、無熾然
何故此滅名無熾然？永離一切愁歎憂苦諸惱亂故。kim upādāya sa nirodhaḥ punar niṣpadāridāham ity ucyate / sarva śoka-paridevanā-duḥkha-daurmanasya vikṣepa-virahatām upādāya //
卯十五、安隱
何故此滅復名安隱？離怖畏住所依處故。kim upādāya sa nirodhaḥ punaḥ kṣemam ity ucyate / hiṃsā-bhaya-rahita-vihāra-padasthānatām upādāya //
卯十六、清涼
何故此滅復名清涼？諸利益事所依處故。kim upādāya sa nirodhaḥ punaḥ śivam ity ucyate / lābha-vastu-padasthānatām upādāya //
卯十七、樂事
何故此滅復名樂事？第一義樂事故。kim upādāya sa nirodhaḥ punaḥ sauvarṇikam ity ucyate paramārtha-sukhādhiṣṭhānatām upādāya //
卯十八、趣吉祥
何故此滅名趣吉祥？為證得彼易修方便所依處故。kim upādāya sa nirodhaḥ punaḥ svastyayanam ity ucyate / tatsukha-prayoga-prāpti-padasthānatām upādāya //
卯十九、無病
何故此滅復名無病？永離一切障礙病故。kim upādāya sa nirodhaḥ punar ārogyam ity ucyate / sarvāvaraṇa-roga-virahatām upādāya //
卯二十、不動
何故此滅復名不動？永離一切散動故。kim upādāya sa nirodhaḥ punar āniñjyam ity ucyate / sarva-vikṣepa-virahatām upādāya //
卯二十一、涅槃
何故此滅復名涅槃？無相寂滅大安樂住所依處故。kim upādāya sa nirodhaḥ punar nirvāṇam ity ucyate / animitta-śānta-mahā-sukha-vihāra-padasthānatām upādāya /
寅三、對苦諦辨名（分五科）卯一、無生
何故此滅復名無生？離續生故。kim upādāya sa nirodhaḥ punar ajātam ity ucyate / pratisaṃdhy-upapatti-virahatām upādāya //
卯二、無起
何故此滅復名無起？永離此後漸生起故。kim upādāya sa nirodhaḥ punar abhūtam ity ucyate / taduttarakālotpatti-virahatām upādāya // (Abhidh-s 65)
卯三、無造
何故此滅復名無造？永離前際諸業煩惱勢力所引故。kim upādāya sa nirodhaḥ punar askṛtam ity ucyate / pūrvānta-karma-kleśa-balavad-āvedha-virahatām upādāya //
卯四、無作
何故此滅復名無作？不作現在諸業煩惱所依處故。kim upādāya sa nirodhaḥ punar asaṃskṛtam ity ucyate / vartamāna-karma-kleśānabhisaṃskāra-padasthānatām upādāya /
卯五、不生
何故此滅復名不生？永離未來相續生故。kim upādāya sa nirodhaḥ punar anutpannam ity ucyate / anāgata-santaty-utpāda-virahatām upādāya //
庚二、辨四行相（分二科）辛一、總標
如是滅諦總有四種行相差別：謂滅相、靜相、妙相、離相。tathā nirodha-satyasya samāsataś catvāro lakṣaṇa-prabhedāḥ / nirodha-lakṣaṇaṃ śānta-lakṣaṇaṃ praṇīta-lakṣaṇaṃ niḥsaraṇa-lakṣaṇaṃ ca /
辛二、別釋（分四科）壬一、滅相
云何滅相？煩惱離繫故。kim upādāya nirodha-lakṣaṇam / kleśa-visaṃyogatām upādāya //
壬二、靜相
云何靜相？苦離繫故。kim upādāya śānta-lakṣaṇam / duḥkha-visaṃyogatām upādāya /
壬三、妙相
云何妙相？樂淨事故。kim upādāya praṇīta-lakṣaṇam / sukha-śucy-adhiṣṭhānatām upādāya //
壬四、離相
云何離相？常利益事故。kim upādāya niḥsaraṇa-lakṣaṇam / nitya-hitādhiṣṭhānatām upādāya //
(atha viniścaye satya-paricchede prathame caturtho bhāgaḥ)
