決擇分中法品第二(atha viniścaye dharmaparicchedo dvitīyo bhāgaḥ /)
丁二、法品（分二科）戊一、問
云何法決擇？dharmaviniścayaḥ katamaḥ /
戊二、答（分二科）己一、明三乘通法（分三科）庚一、因前所詮諦理辨能詮教法（分二科）辛一、明十二分教（分二科）壬一、總標
法者謂十二分聖教，何者十二？一契經、二應頌、三記別、四諷頌、五自說、六緣起、七譬喻、八本事、九本生、十方廣、十一希法、十二論議。 āryaśāsanaṃ dvādaśāṅgadharmaḥ / katamāni dvādaśāṅgāni / sūtraṃ geyaṃ vyākaraṇaṃ gāthā udānaṃ nidānam avadānam itivṛtakaṃ jātakaṃ vaipulyam adbhutadharmaḥ upadeśaśca //
壬二、別釋（分十二科） 癸一、契經（分二科）子一、正釋
何等契經？謂以長行綴緝略說所應說義。1. sūtraṃ katamat / yadabhipretārthaṃ sūcanākāreṇa gadyabhāṣitam /
子二、因解如來說法十利
如來觀察十種勝利緝綴長行略說諸法，謂易可建立、易可宣說、易可受持恭敬法故，菩提資糧速得圓滿，速能通達諸法實性，於諸佛所得證淨信，於法、僧所得證淨信，觸證第一現法樂住，談論決擇悅智者心，得預聰明英叡者數。daśānuśaṃsān saṃpaśyan tathāgataḥ sūcanākāreṇa dharmaṃ deśayati sukhaṃ vyavasthāpayati sukhaṃ deśayati / śrotāpi sukhamudgṛṇhāti dharmagauravatayā kṣipraṃ bodhi saṃbhārān paripūrayati āśudharmatāṃ pratividhyati / buddhe 'vetyaprasādaṃ labhate dharme saṃghe cāvetya prasādaṃ labhate / paramadṛṣṭadharmasukhavihāraṃ spṛśati / sāṃkathyaviniścayena satāṃ cittamārādhayati / paṇḍitaḥ paṇḍita iti saṃkhyāṃ gacchati //
癸二、應頌（分二科）子一、第一義
何等應頌？即諸經或中或後以頌重頌；2. geyaṃ katamat / sūtrāṇāṃ madhye vā ante vā gāthayā yad gīyate /
子二、第二義
又不了義經應更頌釋故名應頌。sūtreṣu anirūpito 'rtho vā yad vyākhyāyate / ato geyamityucyate //
癸三、記別（分二科）子一、第一義
何等記別？謂於是處聖弟子等謝往過去記別得失生處差別；3. vyākaraṇaṃ katamat / tat sthāneṣu samatikrāntānāmatītānāmārya śrāvakāṇāṃ prāptyutpattiprabhedavyākaraṇam /
子二、第二義
又了義經說名記別，記別開示深密意故。api ca sūtreṣu nirūīpitārthasya sphuṭīkaraṇam / vivṛtyābhisandhivyākaraṇāt //
癸四、諷誦
何等諷頌？謂諸經中以句宣說，或以二句、或三、或四、或五、或六。4. gāthā katamā / sūtreṣu pādayogena deśyate / dvipadī tripadī catuṣpadī paṃcapadī ṣaṭpadī vā //
癸五、自說
何等自說？謂諸經中或時如來悅意自說。5. udānaṃ katamat / sūtreṣu kadācit tathāgatena āttamanaskena yadudāhṛtam //
癸六、緣起（分二科）子一、第一義
何等緣起？謂因請而說；6. nidānaṃ katamat / pṛṣṭena yad bhāṣitam /
子二、第二義
又有因緣制立學處亦名緣起。sotpattikaṃ śikṣāprajñāptekaṃ vā / ato 'pi nidānam //
癸七、譬喻
何等譬喻？謂諸經中有比況說。7. avadānaṃ katamat / sūtreṣu sadṛṣṭāntakaṃ bhāṣitam //
癸八、本事
何等本事？謂宣說聖弟子等前世相應事。8. itivṛttakaṃ katamat / yadāryaśrāvakāṇāṃ pūrvalaukikaṃ vṛttaṃ deśayati //
癸九、本生
何等本生？謂宣說菩薩本行藏相應事。9. jātakaṃ katamat / yat bodhisattvacaritapiṭakasaṃprayuktaṃ vṛttaṃ deśayati //(Abhidh-s 79)
癸十、方廣（分二科）子一、總出體
何等方廣？謂菩薩藏相應言說，10. vaipulyaṃ katamat / bodhisattvapiṭakasaṃprayuktaṃ bhāṣitam /
子二、釋異名（分二科）丑一、標三名
如名方廣，亦名廣破，亦名無比。yaducyate vaipulyaṃ tad vaidalyamapyucyate vaitulyamapyucyate /
丑二、問答辨（分三科） 寅一、方廣
為何義故名為方廣？一切有情利益安樂所依處故，宣說廣大甚深法故； kimarthaṃ vaipulyamucyate / sarvasattvānāṃ hitasukhādhiṣṭhānataḥ udāragambhīradharmadeśanātaśca //
寅二、廣破
為何義故名為廣破？以能廣破一切障故； kimarthamucyate vaidalyam / sarvāvaraṇavidalanataḥ //
寅三、無比
為何義故名為無比？無有諸法能比類故。kimarthamucyate vaitulyam / upamānadharmāṇāṃ tulanābhāvataḥ //
癸十一、希法
何等希法？若於是處宣說聲聞、諸大菩薩及如來等最極希有甚奇特法。11. adbhutadharmaḥ katamaḥ / yatra śrāvakabodhisattvatathāgatānāṃ paramā dbhutāścaryadharmāṇāṃ deśanā //
癸十二、論議
何等論議？若於是處無有顛倒解釋一切深隱法相。12. upadeśaḥ katamaḥ / sarvagambhoragūḍha dharmalakṣaṇānāmaviparītaṃ vyākhyānam /
辛二、明三藏相攝及建立義（分三科）壬一、三二藏相攝（分二科）癸一、明三二藏
如是契經等十二分聖教三藏所攝。何等爲三？一素怛纜藏、二毘柰耶藏、三阿毘達磨藏，此復有二：一聲聞藏、二菩薩藏。evaṃ sūtrādīni dvādaśāṅgānyāryaśāsanāni triṣu piṭakeṣu saṃgṛhītāni bhavanti / katamāni trīṇi / sūtrapiṭakaṃ vinayapiṭakam abhidharmapiṭakaṃ ca / tāni punardvividhāni / śrāvakapiṭakaṃ bodhisattvapiṭakaṃ ca /
癸二、明教藏相攝
契經、應頌、記別、諷頌、自說此五聲聞藏中素怛纜藏攝，緣起、譬喻、本事、本生此四二藏中毘柰耶藏并眷屬攝，方廣、希法此二菩薩藏中素怛纜藏攝，論議一種聲聞、菩薩二藏中阿毘達磨藏攝。sūtraṃ geyaṃ vyākaraṇaṃ gāthā udānaṃ caitāni pañca śrāvakāṇāṃ piṭakasya sūtrapiṭake saṃgṛhītāni bhavanti / nidānamavadānamitivṛttakaṃ jātakaṃ caitāni catvāri dvayoḥ piṭakayoḥ saparivāre vinayapiṭake saṃgṛhītāni bhavanti / vaipulyamadbhutadharmaśca ete dve bodhisattvapiṭakasya sūtrapiṭake saṃgṛhīte bhavataḥ / upadeśa ekaḥ śrāvakabodhisattvapiṭakayoḥ abhidharmapiṭake saṃgṛhīto bhavati /
壬二、建立三藏所因（分二科）癸一、問
何故如來建立三藏？kimupādāya tathāgatasya piṭakatrayavyavasthānam /
癸二、答（分三科）子一、第一釋
為欲對治疑隨煩惱故建立素怛纜藏，為欲對治受用二邊隨煩惱故建立毘柰耶藏，為欲對治自見取執隨煩惱故建立阿毘達磨藏。vicikitsopakleśapratipakṣakā matāmupādāya sūtrapiṭakavyavasthānam / antadvayānuyogopakleśapratipakṣakāmatāmupādāya vinayapiṭakavyavasthānam / svayaṃdṛṣṭiparāmarśagrahopakleśapratipakṣakāmatāmupādāya abhidharmapiṭakavyavasthānam /
子二、第二釋
復次，為欲開示三種學故建立素怛纜藏，為欲成立增上戒學、增上心學故建立毘柰耶藏，為欲成立增上慧學故建立阿毘達磨藏。 punaḥ śikṣātrayavyutpattikāmatāmupādāya sūtrapiṭakavyavasthānam / adhiśīlādhicittaśikṣāniṣpādanakāmatāmupādāya vinayapiṭakavyavasthānam / adhiprajñaśikṣāniṣpādanakāmatāmupādāya abhidharmapiṭakavyavasthānam //
子三、第三釋
復次，為欲開示正法義故建立素怛纜藏，為顯法義作證安足處故建立毘柰耶藏，為令智者論議決擇受用法樂住故建立阿毘達磨藏。 punaḥ samyag dharmārthavyutpattikāmatāmupādāya sūtrapiṭakavyavasthānam / (Abhidh-s 80) dharmārthasākṣātkriyāpadasthānaprabhāvitā mupādāya vinayapiṭakavyavasthānam / jñānināṃ sāṃkathyaviniścayadharmasaṃbhogasukha vihārāśrayatāmupādāya abhidharmapiṭakavyavasthānam //
庚二、乘前所辨以顯能所緣行法（分二科）辛一、明資糧位（分三科）壬一、辨三藏法能緣之體（分二科）癸一、問
如是三藏所攝諸法為誰所行？sa eṣa piṭakatrayasaṃgṛhīto dharmaḥ kasya gocaraḥ /
癸二、答
是聞所成、思所成、修所成心心所法所行。śrutamaya cintāmayabhāvanāmayānāṃ cittacaitasikānāṃ dharmāṇāṃ gocaraḥ //
壬二、辨於法能緣行相事（分二科）癸一、引經四義
如契經說：諸心心所法有所緣、有行相、有所依及相應。yaduktaṃ sutre cittacaitasikā dharmāḥ sālambanāḥ sākāraḥ sāśrayāḥ sasaṃprayogāśca /
癸二、別釋之
彼於此法為何所緣？謂契經等。作何行相？謂蘊等相應義。為何所依？謂他表了憶念習氣。何等相應？謂互為助伴，於所緣行相平等解了。teṣāmasmin dharme ālambanaṃ katamat / sūtrādikam // ākāraḥ katamaḥ / skandhādayastatsaṃprayuktāścārthāḥ // āśrayaḥ katamaḥ / paravijñaptiḥ smṛtirvāsanā ca // saṃprayogaḥ katamaḥ / anyo 'nyasahāyabhāvena ālambane ākāraiḥ saṃpratipattiḥ //
壬三、別顯於法所緣差別（分二科）癸一、問
云何於法所緣差別？dharme ālambanaprabhedaḥ katamaḥ /
癸二、答（分二科）子一、標
若略說有四種：謂遍滿所緣、淨行所緣、善巧所緣、淨惑所緣。saṃkṣepeṇa caturvidhaḥ ākhyātaḥ / vyāpyālambanaṃ caritaviśodhanālambanaṃ kauśalyālambanaṃ kleśaviśodhanālambanaṃ ca //
子二、釋（分二科）丑一、釋徧滿所緣定止觀體（分三科）寅一、標列
遍滿所緣復有四種：謂有分別影像所緣、無分別影像所緣、事邊際所緣、所作成就所緣。vyāpyālambanaṃ punaścaturvidham / savikalpapratibimbālambanaṃ nirvikalpaprativimbālambanaṃ vastuparyantālambanaṃ kāryapariniṣpattyālambanaṃ ca //
寅二、別釋（分四科）卯一、有分別影像所緣
有分別影像所緣者謂由勝解作意所有奢摩他、毘鉢舍那所緣境界。savikalpapratibimbālambanaṃ katamat / adhimuktimanaskāreṇa yat śamathavipaśyanāviṣayālambanam //
卯二、無分別影像所緣
無分別影像所緣者謂由真實作意所有奢摩他、毘鉢舍那所緣境界。 nirvikalpaprativimbālambanaṃ katamat / tattvamanaskāreṇa yat śamathavipaśyanāviṣayālambanam //
卯三、事邊際所緣（分二科）辰一、標
事邊際所緣者謂一切法盡所有性、如所有性；vastuparyantālambanaṃ katamat / sarvadharmāṇāṃ kṣayabhāvikatā yathāvadbhāvikatā ca //
辰二、釋（分二科）巳一、盡所有性
盡所有性者謂蘊界處，kṣayabhāvikatā katamā / skandhadhātvāyatanāni //
巳二、如所有性
如所有性者謂四聖諦、十六行相、真如、一切行無常、一切行苦、一切法無我、涅槃寂靜、空、無願、無相。yathāvadbhāvikatā katamā / catvāri āryasatyāni ṣoḍaśākārāḥ tathatā sarve anityāḥ saṃskārāḥ sarve duḥkhā saṃskārāḥ sarve 'nātmāno dharmāḥ nirvāṇaṃ śāntaṃ śūnyamapraṇihitamanimittaṃ ca //
卯四、所作成就所緣
所作成就所緣者謂轉依，如是轉依不可思議。kāryapariniṣpattyālambanaṃ katamat / āśrayaparivṛttiḥ / iyamāśrayaparivṛttiracintyā //
寅三、明如所有性中十六行與三解脫相攝
十六行相中空攝幾行相？謂二。無願攝幾行相？謂六。無相攝幾行相？謂八。 ṣoḍaśākāreṣu śūnye kati ākārāḥ saṃgṛhītā bhavanti / dvau / apraṇihite kati ākārāḥ saṃgṛhītā bhavanti / ṣaṭ / animitte katyākārāḥ saṃgṛhītā bhavanti / aṣṭau /(Abhidh-s 81)
丑二、釋後三所緣明正修行（分三科）寅一、淨行所緣初位修
淨行所緣復有五種：謂多貪行者緣不淨境，多瞋行者緣修慈境，多癡行者緣眾緣性諸緣起境，憍慢行者緣界差別境，尋思行者緣入出息念境。caritaviśodhanālambanaṃ pañcavidham / bhūyorāgacaritānāmaśubhaviṣayālambanam / bhūyodveṣacaritānāṃ karuṇābhāvanā viṣayālambanam / bhūyomohacaritānāṃ nikāyapratyayatā pratītyasamutpādaviṣayālambanam / madamānacaritānāṃ dhātuprabhedaviṣayālambanam / vitarkkacaritānāmavatārāprativāṇi smṛtiviṣayālambanam //
寅二、善巧所緣中位修（分二科）卯一、總標
善巧所緣亦有五種：謂蘊善巧、界善巧、處善巧、緣起善巧、處非處善巧。kauśalyālambanaṃ pañcavidham / skandhakauśalyaṃ dhātukauśalyam āyatanakauśalyaṃ pratītyuasamutpādakauśalyaṃ sthānāsthānakauśalyaṃ ca //
卯二、逐難釋（分二科）辰一、處非處善巧應云何觀
處非處善巧應云何觀？應如緣起善巧觀。 sthānāsthānakauśalyena kamarthaṃ paśyati / jñeye pratityasamutpādakauśalyaṃ paśyati //
辰二、緣起善巧與處非處善巧差別
處非處善巧、緣起善巧有何差別？若以諸法流潤諸法，令離無因、不平等因生故是緣起善巧；因果相稱攝受生故是處非處善巧。 sthānāsthānakauśalyapratītyasamutpādakauśalyayoḥ kaḥ prabhedaḥ / yat dharmā dharmānabhiniṣyandayanti nahyeṣāṃ nirhetuko nāpi viṣamahetuka utpāda itīdaṃ pratītyasamutpādakauśalyam / hetuphalānurūpye vedayitotpāda itīdaṃ sthānāsthānakauśalyam //
寅三、淨惑所緣後位修
淨惑所緣者謂下地粗性、上地靜性，真如及四聖諦是名淨惑所緣。kleśaviśodhanalambanaṃ katamat / yad adhobhūmikānāmaudarikatā ūrdhvabhūmikānāṃ śāntatā tathatā catvāryasatyāni ca / etāni kleśaviśodhanālambanāni nāma //
辛二、明加行位（分三科）壬一、明加行位方便即四道理（分二科）癸一、標
若欲於法勤審觀察由幾道理能正觀察？由四道理：謂觀待道理、作用道理、證成道理、法爾道理。tatra dharmamīmāṃsākāmena katibhiryuktibhirvicāryate / catasṛbhiryuktibhiḥ / apekṣāyuktiḥ kāryakāraṇayuktiḥ upapattisādhanayuktiḥ dharmatāyuktiśca //
癸二、釋（分四科）子一、觀待道理
云何觀待道理？謂諸行生時要待眾緣。apekṣāyuktiḥ katamā / yā saṃskārāṇāmutpattau pratyayāpekṣā /
子二、作用道理
云何作用道理？謂異相諸法各別作用。 kāryakāraṇayuktiḥ
katamā / pṛthaglakṣaṇānāṃ dharmāṇāṃ pratyekaṃ kāryakāraṇāni //
子三、證成道理
云何證成道理？謂爲證成所應成義宣說諸量不相違語。upapattisādhanayuktiḥ katamā / upapattisādhanārthaṃ sādhyasyārthasya prāmāṇāviruddha upadeśaḥ //
子四、法爾道理
云何法爾道理？謂無始時來於自相、共相所住法中所有成就法性法爾。dharmatāyuktiḥ katamā / anādikālāt svalakṣaṇasāmānyalakṣaṇasthitadharmeṣu yā dharmatāpariniṣpattiḥ sā dharmatā // iti dharmeṣu vicāraṇā //
壬二、正明四加行（分二科）癸一、四尋思（分二科）子一、問
於諸法中正勤觀察已，云何於法而起尋思？dharmeṣu katamāḥ paryeṣaṇāḥ saṃbhavanti /
子二、答（分二科）丑一、標
謂起四種尋思：一名尋思、二事尋思、三自體假立尋思、四差別假立尋思。catasraḥ paryeṣaṇāḥ saṃbhavanti / nāmaparyeṣaṇā vastuparyeṣaṇā svabhāvaprajñaptiparyeṣaṇā viśeṣaprajñaptiparyeṣaṇā ca //
丑二、釋（分四科）寅一、名尋思
云何名尋思？謂推求諸法名身、句身、文身自相皆不成實。 nāmaparyeṣaṇā katamā / dharmeṣu nāmakāyapadakāyavyañjanakāyānāmapariniṣpannaṃ svalakṣaṇamiti (Abhidh-s 82) yā santīraṇā //
寅二、事尋思
云何事尋思？謂推求諸法蘊界處相皆不成實。vastuparyeṣaṇā katamā / dharmāṇāṃ skandhadhātvāyatanānāmapariniṣpakṣaṃ khalakṣaṇamiti yā saṃtīraṇā //
寅三、自體假立尋思
云何自體假立尋思？謂於諸法能詮、所詮相應中推求自體唯是假立名言因性。 svabhāvaprajñaptiparyeṣaṇā katamā / dharmāṇā mabhidhānābhidheyasaṃbandhe svabhāvaprajñaptimātrasya vyavahāranimittatāsantīraṇā //
寅四、差別假立尋思
云何差別假立尋思？謂於諸法能詮、所詮相應中推求差別唯是假立名言因性。viśeṣaprajñaptiparyeṣaṇā katamā / dharmāṇāmabhidhānābhidheyasambandhe viśeṣaprajñaptimātrasya vyavahāranimittatāsantīraṇā // iti dharmaparyeṣaṇābhāvanā //
癸二、四如實智（分二科）子一、問
於法正勤修尋思已，云何於法起如實智？dharmeṣu yathābhūtaparijñānāni katamāni saṃbhavanti /
子二、答（分二科）丑一、標
謂起四種如實智：一名尋思所引如實智、二事尋思所引如實智、三自體假立尋思所引如實智、四差別假立尋思所引如實智。 catvāri yathābhūtaparijñānāni / nāmaparyeṣitaṃ yathābhūtaparijñānaṃ vastuparyeṣitaṃ yathābhūtaparijñānaṃ svabhāvaprajñaptiparyeṣitaṃ yathābhūtaparijñānaṃ viśeṣaprajñaptiparyeṣitaṃ yathābhūtaparijñānaṃ /
丑二、釋（分四科）寅一、名尋思所引如實智
云何名尋思所引如實智？謂如實知名不可得智。nāmaparyeṣitaṃ yathābhūtaparijñānaṃ katamat / yathābhūtasya nāmānupalabdhijñānam //
寅二、事尋思所引如實智
云何事尋思所引如實智？謂如實知事相亦不可得智。vastuparyeṣitaṃ yathābhūtaparijñānaṃ katamat / yathābhūtasya vastulakṣaṇānupalabdhijñānam //
寅三、自體假立尋思所引如實智
云何自體假立尋思所引如實智？謂如實知實有自性不可得智。svabhāvaprajñaptiparyeṣitaṃ yathābhūtaparijñānaṃ katamat / yathābhūtasya dravyasvabhāvānupalabdhijñānam //
寅四、差別假立尋思所引如實智
云何差別假立尋思所引如實智？謂如實知實有差別不可得智。viśeṣaprajñaptiparyeṣitaṃ yathābhūtaparijñānaṃ katamat / yathābhūtasya dravyaviśeṣānupalabdhijñānam /
壬三、明五瑜伽通前方便根本二加行位能入見道（分二科）癸一、問
依法勤修三摩地者瑜伽地云何？dharmamāśritya samādhiprayuktasya yogabhūmiḥ katamā jñeyā /
癸二、答（分二科）子一、標
當知有五種：一持、二任、三鏡、四明、五依。pañcākārāḥ / ādhāraḥ ādhānam ādarśaḥ ālokaḥ āśrayaśca /
子二、釋（分五科）丑一、持
云何持？謂已積集菩提資糧於煖等位依諸聖諦所有多聞。ādhāraḥ katamaḥ / saṃbhṛtabodhisaṃbhārasya ūṣmagatādiṣu āryasatyeṣu ca yad vāhuśrutyam //
丑二、任（作）
云何任？謂緣此境如理作意。ādhānaṃ katamat / tadālambano yoniśo manaskāraḥ //
丑三、鏡
云何鏡？謂緣此境有相三摩地。ādarśaḥ katamaḥ / tadālambanaḥ sanimittaḥ samādhiḥ //
丑四、明（分二科）寅一、正釋
云何明？謂能取所取無所得智。ālokaḥ katamaḥ / grāhyagrāhakānupalabdhijñānam //
寅二、引經證
依此道理佛薄伽梵妙善宣說：菩薩於定位 觀影唯是心 義想既滅除 審觀唯自想。如是住內心 知所取非有 次能取亦無 後觸無所得。etadadhikṛtya suṣṭhu uktaṃ buddhena bhagavatā
pratibimbaṃ manaḥ paśyan bodhisattvaḥ samāhitaḥ /
vyāvarttya viṣaye saṃjñā svasaṃjñāmupadhārayan //
evamātmasthacitto 'sau grāhyābhāvaṃ vibodhayet /
tataśca grāhakābhāvaṃ nopalambhaṃ spṛśettataḥ // iti /(Abhidh-s 83)
丑五、依
云何依？謂轉依捨離諸粗重、得清淨轉依故。āśrayaḥ katamaḥ / āśrayaparivṛttiḥ //
庚三、合辨文義等善巧（分二科）辛一、明善巧（分五科）壬一、問答法善巧
於諸法中云何法善巧？謂多聞故。kathaṃ dharmeṣu dharmakuśalo bhavati / bahuśrutatāmupādāya //
壬二、問答義善巧
云何義善巧？謂於阿毘達磨、毘奈耶中善知其相故。kathamarthakuśalo bhavati / abhidharme abhivinaye lakṣaṇajñatāmupādāya //
壬三、問答文善巧
云何文善巧？謂善知訓釋文詞故。kathaṃ vyañjanakuśalo bhavati / sva niruktavyañjana(jña)tāmupādāya //
壬四、問答詞善巧
云何詞善巧？謂能善知我、我所等世俗言詞不深執著隨順說故。kathaṃ niruktikuśalo bhavati / ātmātmīyeti janapadaniruktimanabhiniviśyānuvyavahārajñatāmupādāya //
壬五、問答前際後際密意善巧
云何前際後際密意善巧？謂能善知於前際領受於後際出離故。kathaṃ pūrvāntāparāntānusandhikuśalo bhavati / pūrvānte udgrahaṇaṃ tāmaparānte niḥsaraṇaṃ tāmupādāya //
辛二、明住法（分二科）壬一、問
於諸法中云何住法？kathaṃ dharmeṣu dharmavihārī bhavati /
壬二、答（分二科） 癸一、釋住不住法（分二科）子一、不名住法
若不得修慧唯勤方便修習聞思不名住法，若不得聞思唯勤方便修習修慧亦不名住法；bhāvanāmanāgamya kevalaśrutacintāprayogeṇa na dharmavihārī bhavati / śrutacintāmanagamya kevalabhāvanāprayogeṇa na dharmavihārī bhavati /
子二、住法
若俱得二種方便安住乃名住法。ubhayamāgamyobhayavihāreṇa dharmavihārī bhavati //
癸二、因釋聞思修（分二科）子一、釋聞思
若唯於法受持、讀誦、為他演說、思惟其義是名聞思。udgrahāya svādhyāyadeśanābhiḥ śrutamayaṃ draṣṭavyam //
子二、釋修（分二科）丑一、總標
若修三摩地方便不知足是名修慧， samadhiprayogāsantuṣṭibhyāṃ bhāvanāmayaṃ draṣṭavyam //
丑二、別釋
三摩地方便者謂無間殷重方便及無倒方便，不知足者謂不生味著修上奢摩他方便。prayogaḥ sātatyasatkṛtyaprayogeṇāviparītaprayogeṇa ca draṣṭavyaḥ // asantuṣṭiranāsvāditottaśamayaprayogeṇa draṣṭavyā //
己二、明菩薩別法（分六科）庚一、明名體（分二科）辛一、明方廣體（分二科）壬一、問方廣為波羅蜜多藏
何因緣故唯方廣一分名為菩薩波羅蜜多藏？kena kāraṇena vaipulyaṃ bodhisattvānāṃ pāramitāpiṭakamucyate /
壬二、答方廣說波羅蜜多九義
由此分中廣說一切波羅蜜多數故、相故、次第故、釋詞故、修故、差別故、攝故、所治故、功德故、更互決擇故。pāramitānāṃ saṃkhyānirddeśatāmupādāya lakṣaṇanirddeśatāmupādāya kramanirdeśatāmupādāya niruktinirdeśatāmupādāya bhāvanānirdeśatā mupādāya prabhedanirdeśatāmupādāya saṃgrahanirdeśatāmupādāya vipakṣanirdeśatāmupādaya guṇavarṇananirdeśatāmupādāya anyo 'nyaviniścayatāṃ copādāya //
辛二、明方廣名（分二科）壬一、問
何緣方廣分名廣大甚深？kena kāraṇena vaipulyaṃ audāryaṃ gāmbhīrya ca deśyate /
壬二、答
由一切種智性廣大甚深故。sarvākārajñatā(ma) udāragambhīratāmupādaya //
庚二、明乖違方廣（分二科）辛一、不解生怖（分二科）壬一、問
何因緣故一分眾生於方廣分廣大甚深不生勝解反懷怖畏？kena kāraṇena vaipulye ekatyā(ḥ) sattvā audāryagāmbhīryaṃ nādhimucyante uttrasanti /
壬二、答
由遠離法性故、未種善根故、惡友所攝故。dharmatāviyuktatāmupādāya (Abhidh-s 84) anavaropitakuśalamūlatāmupādāya pāpamitraparigrahatāṃ copādāya //
辛二、生解不出（分二科）壬一、問
何因緣故一分眾生於方廣分廣大甚深雖生勝解而不出離？kena kāraṇena vaipulye ekatyāḥ sattvā adhimucyante / (adhimucya)mānā api na niryānti /
壬二、答（分二科）癸一、理答
由深安住自見取故常堅執著如言義故。svayaṃdṛṣṭiparāmarśa sthāpitayā /
癸二、引證（分二科）子一、總
依此密意薄伽梵於《大法鏡經》中說如是言：若諸菩薩隨言取義，不如正理思擇法故便生二十八不正見。idaṃ ca sandhāyoktaṃ bhagavatā mahādharmādarśe dharmaparyāye bodhisattvasya yathāruta mayoniśo dharmānvicinvataḥ aṣṭāviṃśatirasadṛṣṭaya utpadyante //
子二、別顯二十八見（分三科）丑一、明十七見
何等名為二十八不正見？謂相見、損減施設見、損減分別見、損減真實見、攝受見、轉變見、無罪見、出離見、輕毀見、憤發見、顛倒見、出生見、不立宗見、矯亂見、敬事見、堅固愚癡見、根本見、aṣṭāviṃśatirasadṛṣṭayaḥ katamāḥ / nimittadṛṣṭiḥ prajñaptyapavādadṛṣṭiḥ parikalpāpavādadṛṣṭiḥ tattvāpavādadṛṣṭiḥ parigrahadṛṣṭiḥ pariṇatidṛṣṭiḥ anavadyatādṛṣṭiḥ niḥsaraṇadṛṣṭiḥ avajñādṛṣṭiḥ prakopadṛṣṭiḥ viparītadṛṣṭiḥ prasavadṛṣṭiḥ anabhyupagamadṛṣṭiḥ kusṛtidṛṣṭiḥ satkāradṛṣṭi dṛḍhamūḍhatādṛṣṭiḥ mūladṛṣṭiḥ
丑二、明次十見
於見無見見、捨方便見、不出離見、障增益見、生非福見、無功果見、受辱見、誹謗見、不可與言見、廣大見、dṛṣṭāvadṛṣṭadṛṣṭiḥ prayoganirākaraṇadṛṣṭiḥ anairyāṇikadṛṣṭiḥ āvaraṇopacayadṛṣṭiḥ apuṇyaprasavadṛṣṭiḥ vaiphalyadṛṣṭiḥ nigrāhyadṛṣṭiḥ abhyākhyānadṛṣṭiḥ akathyadṛṣṭiḥ mahādṛṣṭiḥ
丑三、明後一見
增上慢見。abhimānadṛṣṭiśca //
庚三、釋方廣密意（分二科）辛一、解無自性（分二科）壬一、問
如方廣分說：一切諸法皆無自性，依何密意說？yaduktaṃ vaipulye niḥsvabhāvāḥ sarvadharmā iti /
壬二、答（分二科）癸一、唯依依他性解
謂無自然性故、無自體性故、無住自體故、無如愚夫所取相性故。tatra ko 'bhisandhiḥ / svayamabhāvatāmupādāya svenātmanābhāvatāmupādāya sve bhāve 'navasthitātma (tā)mupādāya bālagrāhavaccālakṣaṇatāmupādāya //
癸二、依三性解
復次，於遍計所執自性由相無性故，於依他起自性由生無性故，於圓成實自性由勝義無性故。api khalu parikalpite svabhāve lakṣaṇaniḥsvabhāvatāmupādāya paratantre utpattiniḥsvabhāvatāmupādāya pariniṣpanne paramārthaniḥsvabhāvatāmupādāya //
辛二、例解無生無滅等經（分二科）壬一、問
又於彼說言：一切諸法無生無滅本來寂靜自性涅槃，依何密意說？anutpannā aniruddhā ādiśāntā(ḥ) prakṛtiparinirvṛtā iti ko 'bhisandhiḥ /
壬二、答
如無自性，無生亦爾；如無生，無滅亦爾；如無生無滅，本來寂靜亦爾；如本來寂靜，自性涅槃亦爾。yathā niḥsvabhāvāstathā anutpannāḥ / yathā anutpannāstathā aniruddhāḥ / yathā anutpannāścāniruddhāśca tathā ādiśāntāḥ / yathā ādiśāntā stathā prakṛtiparinirvṛtāḥ //
庚四、明決了方廣（分二科）辛一、解意趣（分二科）壬一、標
復次，有四種意趣，由此意趣故方廣分中一切如來所有意趣應隨決了。api khalu catvāro 'bhiprāyāḥ / yairvaipulye tathāgatānāmabhiprāyo 'nugantavyaḥ /
壬二、徵列
何等為四？一平等意趣、二別時意趣、三別義意趣、四補特伽羅意樂意趣。samatābhiprāyaḥ kālāntarābhiprāyaḥ arthāntarābhiprāyaḥ pugdalāśayābhiprāyaśca //(Abhidh-s 85)
辛二、解祕密（分二科）壬一、標
復次，有四種祕密，由此祕密故於方廣分中一切如來所有祕密應隨決了。catvāro 'bhisandhayo yaivapulye tathāgatānāmabhisandhiranugantavyaḥ /
壬二、徵列
何等為四？一令入祕密、二相祕密、三對治祕密、四轉變祕密。avatāraṇābhisaṃdhiḥ lakṣaṇābhisandhiḥ pratipakṣābhisandhiḥ pariṇāmanābhisandhiśca //
庚五、明方廣果（分二科）辛一、問
復次，方廣分中於法三摩地善巧菩薩相云何可知？vaipulye dharmasamādhikuśalo bodhisattvaḥ kathaṃ pratyavagantavyaḥ /
辛二、答（分二科）壬一、總標答
謂由五種因故， pañcabhiḥ kāraṇaiḥ /
壬二、別列答
一剎那剎那消除一切粗重所依，二出離種種想得樂法樂，三了知無量無分別相大法光明，四順清淨分無分別相恒現在前，五能攝受轉上轉勝圓滿成就佛法身因。pratikṣaṇaṃ sarvadauṣṭhulyāśrayaṃ drāvayati / nānātvasaṃjñāvigatāṃ ca dharmārāmaratiṃ pratilabhate / aparicchinnākāraṃ vāpramāṇāṃ dharmāvabhāsaṃ saṃjñānāti / viśuddhabhāgīyāni cāsyāvikalpitāni nimittāni samudācaranti / dharmakāyaparipūri pariniṣpattaye cottarāduttarataraṃ hetumayaparigrahaṃ karoti /
庚六、明方廣生福（分二科）辛一、問
聲聞藏法、菩薩藏法等從如來法身所流，何因緣故以香鬘等供養恭敬菩薩藏法便生廣大無邊福聚，非聲聞藏法？tatra pañcavidhāyāṃ bhāvanāyāṃ phalaṃ pañcavidhaṃ nirvattirtamiti darśayati / pañcavidhā bhāvanā saṃbhinnabhāvanā animittabhāvanā anābhogabhāvanā uttaptabhāvanā parivṛttinibhaḥ(?) bhāvanā yathākramam //kena kāraṇena vaipulyadharmo dhūpamālyādibhiḥ pūjyo na tathā śrāvakadharmaḥ
辛二、答
以菩薩藏法是一切眾生利益安樂所依處故、能建大義故、無上無量大功德聚所生處故。sarvasattvahitasukhādhiṣṭhānatāmupādāya //
