癸五、建立識蘊（分二科）子一、問
云何建立識蘊？vijñānaskandhavyavasthānaṃ katamat /
子二、答（分二科） 丑一、略答
謂心、意、識差別。yaccittaṃ manovijñānamapi /
丑二、廣答（分三科）寅一、解心
何等為心？謂蘊界處習氣所熏一切種子阿賴耶識，亦名異熟識、亦名阿陀那識，以能積集諸習氣故。
tatra (Abhidh-s 12) cittaṃ katamat / skandhadhātvāyatanavāsanāparibhāvitaṃ sarvavījakamālayavijñānaṃ vipākavijñānamādānavijñānamapi tat / tadvāsanācitatāmupādāya //
寅二、解意（分二科）卯一、解第七意（分三科）辰一、出體
何等為意？謂一切時緣阿賴耶識，思度為性，manaḥ katamat / yannityakālammanyanātmākamālayavijñānaṃ
辰二、釋相應
與四煩惱恒共相應，謂我見、我愛、我慢、無明。caturbhiḥ kleśaiḥ saṃprayuktamātmadṛṣṭyātmasnehenāsmimānenāvidyayā ca /
辰三、明有無（分二科）巳一、明有
此意遍行一切善不善無記位，tacca sarvatragaṃ kuśale 'pyakuśale 'pyavyākṛte 'pi
巳二、明無
唯除聖道現前，若處滅盡定及在無學地。sthāpayitvā mārgasabhmukhībhāvaṃ nirodhasamāpattimaśaikṣa bhūmiṃ ca
卯二、解六識無間意
又六識以無間滅識為意。yacca ṣaṇṇāṃ vijñānānāṃ samanantaraniruddhaṃ vijñānam //
寅三、解識（分二科）卯一、總標六識
何等為識？謂六識身：眼識、耳識、鼻識、舌識、身識、意識。vijñānaṃ katamat / ṣaḍ vijñānakāyāḥ / cakṣurvijñānaṃ śrotraghrāṇajivhākāyamanovijñānam /
卯二、別解六識
何等眼識？謂依眼緣色了別為性。何等耳識？謂依耳緣聲了別為性。何等鼻識？謂依鼻緣香了別為性。何等舌識？謂依舌緣味了別為性。何等身識？謂依身緣觸了別為性。何等意識？謂依意緣法了別為性。cakṣurvijñānaṃ katamat / cakṣurāśrayā rūpālambanā prati vijñaptiḥ // śrotravijñānaṃ katamat / śrotrāśrayā śabdālambanā prativijñaptiḥ // ghrāṇavijñānaṃ katamat / ghrāṇāśrayā gandhālambanā pratibijñaptiḥ / jilhāvijñānaṃ katamat / jivhāśrayā rasālambanā prativijñaptiḥ // kāyavijñānaṃ katamat / kāyāśrayā spraṣṭavyālambanā prativijñaptiḥ // manovijñānaṃ katamat / manaāśrayā dharmālambanā prativijñaptiḥ //
