云何已生？幾是已生？為何義故觀已生耶？kathamutpannaṃ katyutpannāni kimarthamutpannaparīkṣā /
癸二、答（分二科）子一、正解三問（分三科）丑一、釋已生義
謂過去、現在是已生義。atīta pratyutpannamutpakṣam /
丑二、釋幾是已生
一切一分是已生。sarvepāmekadeśaḥ
丑三、釋為何義觀已生
為捨執著非常我故觀察已生。Aśāśvatātmābhiniveśatyājanārtham //
子二、附解二十四種已生
又有二十四種已生：謂最初已生、相續已生、長養已生、依止已生、轉變已生、成熟已生、退墮已生、勝進已生、清淨已生、不清淨已生、運轉已生、有種已生、無種已生、影像自在示現已生、展轉已生、剎那壞已生、離會已生、異位已生、生死已生、成壞已生、先時已生、死時已生、中時已生、續時已生。 api khalu caturviśatividhamutpannam / ādyutpannaṃ prabandhotpannam upacayotpannam āśrayotpannaṃ vikārotpannaṃ paripākotpannaṃ hānyutpannaṃ viśeṣotpannaṃ prabhāsvarotpannam aprabhāsvarotpannaṃ saṃkrāntyutpannaṃ savījotpannam avījotpannaṃ pratibimbavibhutvanidarśanotpannaṃ paraṃparotpannaṃ kṣaṇabhaṅgotpannaṃ saṃyogaviyogotpannam avasthāntarotpannaṃ cyutopapādotpannaṃ saṃvarttavivarttotpannaṃ pūrvakālotpannaṃ maraṇakālo tpannam antarotpannaṃ pratisandhikālotpannaṃ ca //
壬二、非已生（分二科）癸一、問
云何非已生？幾是非已生？為何義故觀非已生耶？kathamanutpannaṃ katyanutpannāni kimarthamanutpannaparīkṣā /
癸二、答（分三科）子一、釋非已生義
謂未來及無為法是非已生義。anāgatamasaṃskṛtaṃ cānutpannam /
子二、釋幾是非已生
一切一分是非已生。sarvepāmekadeśaḥ /
子三、釋為何義觀非已生
為捨執著常住我故觀察非已生。又已生相違是非已生義。śāśvatātmābhiniveśatyājanārtham // api khalūtpannaviparyayeṇānutpannam //
壬三、能取（分二科）癸一、問
云何能取？幾是能取？為何義故觀能取耶？kathaṃ grāhakaṃ kati grāhakāṇi kimarthaṃ grāhakaparīkṣā /
癸二、答（分三科）子一、正釋三問（分三科）丑一、釋能取義
謂諸色根及心、心所是能取義。rūpīndriyaṃ cittacaitasikāśca dharmā grāhakaṃ draṣṭavyam /
丑二、釋幾是能取
三蘊全，色、行蘊一分，十二界、六處全及法界、法處一分是能取。trayaḥ skandhā rūpasaṃskāraskandhaikadeśaḥ dvādaśa dhātavaḥ ṣaḍāyatanāni dharmadhātvāyatanaikadeśaśca /
丑三、釋為何義觀能取
為捨執著能受用我故觀察能取。bhoktātmā bhiniveśalājanārtham //
子二、明四種能取
又能取有四種：謂不至能取、至能取、自相現在各別境界能取、自相共相一切時一切境界能取。api khalu aprāptagrāhakaṃ prāptagrāhakaṃ svalakṣaṇavarttamānapratyeka grāhakaṃ svasāmānyalakṣaṇasarvakālaṃ sarvaviṣayagrāhakaṃ ca grāhakaṃ draṣṭavyam / sāmagrīvijñāna samutpattitāmupādāya /
子三、明能取建立
又由和合識等生故假立能取。prajñaptikaśca grāhakavādo draṣṭavyaḥ //
壬四、所取（分二科）癸一、問
云何所取？幾是所取？為何義故觀所取耶？kathaṃ grāhyaṃ kati grāhyāni kimarthaṃ grāhyaparīkṣā /
癸二、答（分三科）子一、釋所取義
謂諸能取亦是所取，或有所取非是能取，謂唯是取所行義。 yattāvad grāhakaṃ grāhyamapi tat / syādgrāhyaṃ na (grāhakaṃ) grāhakagocara evārthaḥ /
子二、釋幾是所取
一切皆是所取。sarvāṇi (grāhyāṇi)
子三、釋為何義觀所取
為捨執著境界我故觀察所取。viṣayātmābhiniveśatyājanārtham //
壬五、外門（分二科）癸一、問
云何外門？幾是外門？為何義故觀外門耶？kathaṃ vahirmukhaṃ kati bahirmukhāni kimarthaṃ bahirmukha parīkṣā /
癸二、答（分三科）子一、釋外門義
謂欲界所繫法是外門義，除依佛教所生聞思慧及彼隨法行所攝心、心所等。kāmapratisaṃyuktaṃ bahirmukhaṃ sthāpayitvā buddhaśāsane śrutamayacintāmayatadanudharmaparigṛhītāṃ ścittacaitasikān dharmān /
子二、釋幾是外門
四界、二處全及餘一分欲界所攝是外門。ca tvāro dhātavaḥ dve cāyatane tadanyeṣāṃ caikadeśaḥ /
子三、釋為何義觀外門
為捨執著不離欲我故觀察外門。avītarāgātmābhiniveśatyājanartham /
壬六、內門（分二科）癸一、問
云何內門？幾是內門？為何義故觀內門耶？kathamantarmukhaṃ katyantarmukhāni kimarthamantamukhaparīkṣā /
癸二、答（分三科）子一、釋內門義
謂外門相違是內門義。bahirmukhaviparyayeṇāntarmukham /
子二、釋幾是內門
除四界、二處全及餘一分是內門。catuto dhātūn sthāpayitvā dve cāyatane tadanyeṣāmekadeśaḥ /
子三、釋為何義觀內門
為捨執著離欲我故觀察內門。vītarāgātmābhiniveśatyājanārtham // (Abhidh-s 21)
壬七、染污（分二科）癸一、問
云何染污？幾是染污？為何義故觀染污耶？kathaṃ kliṣṭaṃ kati kliṣṭāni kimarthaṃ kliṣṭaparīkṣā /
癸二、答（分三科）子一、釋染污義
謂不善及有覆無記法是染污義，有覆無記者謂遍行意相應煩惱等及色、無色界繫諸煩惱等。akuśalaṃ nivṛtāvyākṛtaṃ ca kliṣṭam / nivṛtāvyākṛtaṃ punaḥ sarvatragamanaḥ saṃprayuktaḥ kleśo rūpārūpya pratisaṃyu(kta)śca /
子二、釋幾是染污
諸蘊、十界、四處一分是染污。skandhānāṃ daśānāṃ dhātunāṃ caturṇṇāmāyatanānāmekadeśaḥ /
子三、釋為何義觀染污
為捨執著煩惱合我故觀察染污。kleśayuktātmābhiniveśatyājanārtham //
壬八、不染污（分二科）癸一、問
云何不染污？幾是不染污？為何義故觀不染污耶？kathamakliṣṭaṃ katyakliṣṭāni kimarthamakliṣṭa(pa)rīkṣā /
癸二、答（分三科）子一、釋不染污義
謂善及無覆無記法是不染污義。kuśalamanivṛtāvyākṛtaṃ vākliṣṭam /
子二、釋幾是不染污
八界、八處全，諸蘊及餘界、處一分是不染污。aṣṭau dhātavaḥ aṣṭāyatanāni skandhānāṃ śeṣāṇāṃ ca dhātvāyatanānāmekadeśaḥ /
子三、釋為何義觀不染污
為捨執著離煩惱我故觀察不染污。 kleśaviyuktātmābhiniveśatyājanārtham //
