壬二、建立界（分三科）癸一、略建立（分二科）子一、問
云何建立界？dhātuvyavasthānaṃ katamat /
子二、答
謂色蘊即十界：眼界、色界，耳界、聲界，鼻界、香界，舌界、味界，身界、觸界及法界一分；受蘊、想蘊、行蘊即法界一分；識蘊即七識界，謂眼等六識界及意界。 rūpaskandhā eva daśa dhātavaḥ / cakṣurdhātuḥ rūpadhātuḥ śrotradhātuḥ śabdadhātuḥ ghrāṇadhātuḥ gandhadhātuḥ jivhādhātuḥ rasadhātuḥ kāyadhātuḥ spraṣṭavyadhātuḥ mano dhātvekadeśaśca // vedanāskandhaḥ saṃjñāskandhaḥ saṃskāraskandhaśca dharmadhātvekadeśaḥ / vijñānaskandha eca sapta vijñānaghātavaḥ / cakṣurādayaḥ ṣaḍ vijñānadhātavo manodhātuśca //
癸二、問答辨蘊不攝法（分二科）子一、問
何等界法蘊不攝耶？dharmadhātau skandhairasaṃgṛhītaṃ katamat /
子二、答（分二科）丑一、略答列八無為名
謂法界中諸無為法，此無為法復有八種：謂善法真如、不善法真如、無記法真如、虛空、非擇滅、擇滅、不動及想受滅。dharmadhātāvasaṃskṛtā dharmāḥ / te 'saṃskṛtādharmāḥ punaraṣṭadhā / kuśaladharmatathatā akuśaladharmatathatā avyākṛtadharmatathatā ākāśam apratisaṃkhyā nirodhaḥ pratisaṃkhyānirodhaḥ āniṃjyaṃ saṃjñāvedayitanirodhaśca //
丑二、隨八無為分六科釋（分六科）寅一、解真如（分二科）卯一、釋善法真如（分二科）辰一、略列異名
何等善法真如？謂無我性亦名空性、無相、實際、勝義、法界。kuśaladharmatathatā katamā / nairātmyam / sā punarucyate śūnyatā animittaṃ bhūtakoṭiḥ paramārtho dharmādhātuśca //
辰二、隨別釋（分七科）巳一、釋真如
何故真如說名真如？謂彼自性無變異故。kimupādāya tathatā tathatocyate / ananyayābhāvatāmupādāya /
巳二、釋無我性
何故真如名無我性？離二我故。kimupādāya tathatā nairātmyamucyate / dvividhātmaviprayuktatāmupādāya /
巳三、釋空性
何故真如名為空性？一切雜染所不行故。kimupādāya tathatā śūnyatocyate / sarvasaṃkleśāpracāratāmupādāya / (Abhidh-s 13)
巳四、釋無相
何故真如名為無相？以一切相皆寂靜故。kimupādāya tathatā animittamucyate / sarvanimittopaśamatāmupādāya /
巳五、釋實際
何故真如名為實際？以無顛倒所緣性故。kimupādāya tathatā bhūtakāṭirucyate / aviparyāsālambanatāmupādāya /
巳六、釋勝義
何故真如名為勝義？最勝聖智所行處故。kimupādāya tathatā paramārtha ucyate / paramārthajñānagocarasthānatāmupādāya /
巳七、釋法界
何故真如名為法界？一切聲聞、獨覺諸佛妙法所依相故。kimupādāya tathatā dharmadhāturucyate / sarveṣāṃ śrāvakāṇāṃ pratyekabuddhānāṃ ca buddha dharmanimittāśrayatāmupādāya //
卯二、別例不善無記
如善法真如，當知不善法真如、無記法真如亦爾。yathā kuśalaladharmatathatā tathā akuśaladharmatathatā avyākṛta dharmatathatā ca jñeyā //
寅二、解虛空
何等虛空？謂無色性，容受一切所作業故。ākāśaṃ katamat / rūpābhāvaḥ sarvakṛtyāvakāśatāmupādāya //
寅三、解非擇滅
何等非擇滅？謂是滅非離繫。apratisaṃkhyānirodhaḥ katamaḥ / yo nirodho na visaṃyogaḥ //
寅四、解擇滅
何等擇滅？謂是滅是離繫。pratisaṃkhyānirodhaḥ katamaḥ / yo nirodho visaṃyogaḥ //
寅五、解不動
何等不動？謂已離遍淨欲未離上欲，苦樂滅。ānijyaṃ katamat / śubhakṛtsnavītarāgasyoparyavītarāgasya sukhanirodhaḥ //
寅六、解想受滅
何等想受滅？謂已離無所有處欲，超過有頂暫息想作意為先故，諸不恒行心心所滅及恒行一分心心所滅。 saṃjñāvedayitanirodhaḥ katamaḥ / ākiṃcanyāyatanavītarāgasya bhāvāgrāduccalitasya śāntavihārasaṃjñāmanasikārapūrvakeṇa asthāvarāṇāṃ cittacaitasikānāṃ dharmāṇāṃ tadekatyānāṃ ca sthāvarāṇāṃ nirodhaḥ //
癸三、總明法界所攝
又若五種色，若受、想、行蘊及此所說八無為法，如是十六總名法界。paṃcarūpāṇi vedanāsaṃjñāsaṃskāraskandhāḥ te 'ṣṭau asaṃskṛtā dharmāścaivaṃ te ṣoḍaśa dharmadhātava ucyante /
