辛四、有漏等（分十二科）壬一、有漏（分二科）癸一、問
云何有漏？幾是有漏？為何義故觀有漏耶？kathaṃ sāsravaṃ kati sāsravāṇi kimarthaṃ sāsravaparīkṣā /
癸二、答（分三科）子一、釋有漏義
謂漏自性故、漏相屬故、漏所縛故、漏所隨故、漏隨順故、漏種類故是有漏義。āsravatadātmato 'pi āsravasaṃbandhato 'pi āsravānuvandhato 'pi āsravānukūlyato 'pi āsravānvayato 'pi sāsravaṃ draṣṭavyam /
子二、釋幾是有漏
五取蘊、十五界、十處全及三界、二處少分是有漏。pañcopādānaskandhāḥ sāsravāḥ pañcadaśa dhātavo daśāyatanāni trayāṇāṃ dhātūnāṃ dvayoścāyatanayoḥ pradeśaḥ /
子三、釋為何義觀有漏
為捨執著漏合我故觀察有漏。āsravayuktātmābhiniveśatyājanārtham //
壬二、無漏（分二科）癸一、問
云何無漏？幾是無漏？為何義故觀無漏耶？kathamanāsravaṃ katyanāsravāṇi kimarthamanāsravaparīkṣā /
癸二、答（分三科）子一、釋無漏義
謂有漏相違是無漏義。Sāsravaviparyayeṇānāsravam /
子二、釋幾是無漏
五無取蘊全及三界、二處少分是無漏。pañcānupādanaskandhāḥ trayāṇāṃ dhātūnāṃ dvayoścāyatatanayoḥ pradeśaḥ /
子三、釋為何義觀無漏
為捨執著離漏我故觀察無漏。āsravaviyuktātmātmābhiniveśatyājanārtham /
壬三、有諍（分二科）癸一、問
云何有諍？幾是有諍？為何義故觀有諍耶？kathaṃ saraṇaṃ kati saraṇāni kimarthaṃ saraṇaparīkṣā /
癸二、答（分三科）子一、釋有諍義
謂依如是貪瞋癡故執持刀杖發起一切鬪訟違諍彼自性故、彼相屬故、彼所縛故、彼所隨故、彼隨順故、彼種類故是有諍義。yadrūpān rāgadveṣamohānāgamya śastrādānadaṇḍādānakalahabhaṇḍanavigrahavivādāḥ saṃbhavanti tadātmato 'pi tatsambandhato 'pi tadbandhato 'pi tadanubandhato 'pi tadānukūlyato 'pi tadanvayato 'pi saraṇaṃ draṣṭavyam /
子二、釋幾是有諍
乃至有漏，有爾所量，有諍亦爾。yāvanti sāsravāṇi tāvanti saraṇāni /
子三、釋為何義觀有諍
為捨執著諍合我故觀察有諍。raṇayuktātmābhiniveśatyājanārtham //
壬四、無諍（分二科） 癸一、問
云何無諍？幾是無諍？為何義故觀無諍耶？kathamaraṇaṃ katyaraṇāni kimarthamaraṇaparīkṣā /
癸二、答（分三科）子一、釋無諍義
謂有諍相違是無諍義。saraṇaviparyayeṇāraṇam /
子二、釋幾是無諍
乃至無漏，有爾所量，無諍亦爾。yāvantyanāsravāṇi tāvantyaraṇāni /
子三、釋為何義觀無諍
為捨執著離諍我故觀察無諍。raṇaviprayuktātmābhiniveśatyājanārtham //
壬五、有染（分二科） 癸一、問
云何有染？幾是有染？為何義故觀有染耶？kathaṃ sāmiṣaṃ kati sāmiṣāṇi kimarthaṃ sāmiṣaparīkṣā /
癸二、答（分三科）子一、釋有染義
謂依如是貪瞋癡故染著後有自身彼自性故、彼相屬故、彼所縛故、彼隨逐故、彼隨順故、彼種類故是有染義。yadrūpān rāgadveṣamohānāgamya paunarbhavikamātmabhāvamadhyavasyati tadātmato 'pi tatsambandhato 'pi tadbandhato 'pi tadanubandhato 'pi tadānukūlyato 'pi tadanvayato 'pi sāmiṣaṃ draṣṭavyam /
子二、釋幾是有染
乃至有諍，有爾所量，有染亦爾。yāvanti saraṇāni tāvanti sāmiṣāṇi /
子三、釋為何義觀有染
為捨執著染合我故觀察有染。āmiṣayuktātmābhiniveśatyājanārtham //
壬六、無染（分二科）癸一、問
云何無染？幾是無染？為何義故觀無染耶？kathaṃ nirāmiṣaṃ kati nirāmiṣāṇi kimarthaṃ nirāmiṣaparīkṣā /
癸二、答（分三科）子一、釋無染義
謂有染相違是無染義。 sāmiṣaviparyayeṇa nirāmiṣam /
子二、釋幾是無染
乃至無諍，有爾所量，無染亦爾。yāvantyaraṇāni tāvanti nirāmiṣāṇi /
子三、釋為何義觀無染
為捨執著離染我故觀察無染。āmiṣaviyuktātmābhiniveśatyājanārtham //
壬七、依耽嗜（分二科）癸一、問
云何依耽嗜？幾是依耽嗜？為何義故觀依耽嗜耶？kathaṃ gredhāśritaṃ kati gredhā śritāni kimarthaṃ gredhāśritaparīkṣā /
癸二、答（分三科）子一、釋依耽嗜義
謂依如是貪瞋癡故染著五欲彼自性故、彼相屬故、彼所縛故、彼隨逐故、彼隨順故、彼種類故是依耽嗜義。 yadrūpān rāgadveṣamohānāgamya pañcakāmaguṇānadhyavasyati tadātmato 'pi tatsambandhato 'pi (Abhidh-s 19) tabdandhato 'pi tadanubandhato 'pi tadānukulyato 'pi tadanvayato 'pi gredhāśritaṃ draṣṭavyam /
子二、釋幾是依耽嗜
乃至有染，有爾所量，依耽嗜亦爾。yāvanti sāmiṣāṇi tāvantigredhāśritāni /
子三、釋為何義觀依耽嗜
為捨執著耽嗜合我故觀察依耽嗜。Gredhayuktātmābhiniveśatyājanārtham /
壬八、依出離（分二科）癸一、問
云何依出離？幾是依出離？為何義故觀依出離耶？kathaṃ naiṣkramyāśritaṃ kati naiṣkramyāśritāni kimarthaṃ naiṣkramyāśritaparīkṣā /
癸二、答（分三科）子一、釋依出離義
謂依耽嗜相違是依出離義。gredhāśritaviparyayeṇa naiṣkramyāśritam /
子二、釋幾是依出離
乃至無染，有爾所量，出離亦爾。yāvantinirāmiṣāṇi tāvantinaiṣkramyāśritāni /
子三、釋為何義觀依出離
為捨執著離耽嗜我故觀察出離。gredhaviyuktātmābhiniveśatyājanārtham //
壬九、有為（分二科）癸一、問
云何有為？幾是有為？為何義故觀有為耶？kathaṃ saṃskṛtaṃ kati saṃskṛtāni kimarthaṃ saṃskṛtaparīkṣā
癸二、答（分三科）子一、釋有為義
謂若法有生、滅、住、異可知是有為義。yasyotpā do 'pi prajñāyate vyayo 'pi sthityanyathātvamapi tatsarvaṃ saṃskṛtaṃ draṣṭavyam /
子二、釋幾是有為
一切皆是有為，唯除法界、法處一分。sarvāṇi saṃskṛtāni sthāpayitvā dharmadhātvāyatanaikadeśam /
子三、釋為何義觀有為
為捨執著無常我故觀察有為。 anityātmābhiniveśatyājanārtham //
壬十、無為（分二科） 癸一、問
云何無為？幾是無為？為何義故觀無為耶？kathamasaṃskṛtaṃ katyasaṃskṛtāni kimarthamasaṃskṛtaparīkṣā /
癸二、答（分二科）子一、正釋無為（分三科）丑一、釋無為義
謂有為相違是無為義。saṃskṛtaviparyayeṇāsaṃskṛtam /
丑二、釋幾是無為
法界、法處一分是無為。dharmadhātvāyatanaikadeśaḥ /
丑三、釋何義觀無為
為捨執著常住我故觀察無為。nityātmābhiniveśatyājanārtham /
子二、問答辨有、無為（分二科）丑一、辨無取五蘊是有無為（分二科）寅一、問
無取五蘊當言有為、當言無為？anupādāna skandhāḥ saṃskṛtaṃ vaktavyamasaṃskṛtaṃ vaktavyam (?) /
寅二、答
彼不應言有為無為，何以故？諸業煩惱所不為故不應言有為，隨欲現前不現前故不應言無為。na saṃskṛtaṃ nāsaṃskṛtaṃ vaktavyam / tatkasya hetoḥ / karmakleśānabhisaṃskṛtatāmupādāya na saṃskṛtam / kāmakārasaṃmukhī vimukhībhāvatāmupādāya nāsaṃskṛtam //
丑二、依佛說重辨（分二科）寅一、問
如世尊說法有二種：謂有為、無為，云何今說此法非有為、非無為？yaduktaṃ bhagavatā dvayamidaṃ saṃskṛtaṃ cāsaṃskṛtaṃ ceti [?] //
寅二、答
若由此義說名有為，不以此義說名無為；若由此義說名無為，不以此義說名有為；依此道理唯說二種。tatkathaṃ yenārthena saṃskṛtaṃ na tenārthenāsaṃskṛtam / yenāsaṃskṛtaṃ na tenārthena saṃskṛtamityatra nayo draṣṭavyaḥ //
壬十一、世間（分二科）癸一、問
云何世間？幾是世間？為何義故觀世間耶？kathaṃ laukikaṃ kati laukikāni kimarthaṃ laukikaparīkṣā /
癸二、答（分三科）子一、釋世間義
謂三界所攝及出世智後所得似彼顯現是世間義。traidhātukaparyāpannaṃ laukikaṃ lokottara pṛṣṭhalabdhaṃ ca tatpratibhāsam /
子二、釋幾是世間
諸蘊一分、十五界、十處全及三界、二處一分是世間。skandhānāmekadeśaḥ pañcadaśa dhātavaḥ daśāyatanāni trayāṇāṃ dhātūnāṃ dvayoścāyatanayoḥ pradeśaḥ /
子三、釋為何義觀世間
為捨執著世依我故觀察世間。ātmani lokābhiniveśatyājanārtham //
壬十二、出世（分二科）癸一、問
云何出世？幾是出世？為何義故觀出世耶？kathaṃ lokottaraṃ kati lokottarāṇi kimarthaṃ lokottaraparīkṣā /
癸二、答（分三科）子一、釋出世義（分二科）丑一、根本智
謂能對治三界無顛倒、無戲論、無分別故是無分別出世間義。traidhātukapratipakṣo( ') viparyāsaniṣprapañcanirvikalpatayā ca nirvikalpaṃ lokottaram /
丑二、後得智
又出世後所得亦名出世，依止出世故是出世義。 api khalu paryāyeṇa lokottarapṛṣṭalabdhaṃ lokottaram / (a)laukikā śritatāmupādāya /
子二、釋幾是出世
諸蘊一分及三界、二處一分是出世。skandhānāmekadeśaḥtrayāṇāṃ dhātūnāṃ dvayoścāyatanayoḥ /
子三、釋為何義觀出世
為捨執著獨存我故觀察出世。kevalātmābhiniveśatyājanārtham //(Abhidh-s 20)
