復有四種差別：謂相差別、分別差別、依止差別、相續差別。api khalu caturvidhaḥ prabhedaḥ / lakṣaṇaprabhedaḥ prakāraprabhevā ākṣayaprabhedaḥ santatiprabhedaśca //
戊二、別釋四種差別（分四科）己一、相差別
何等相差別？謂蘊界處一一自相差別。lakṣaṇaprabhedaḥ katamaḥ / pratyekaṃ skandhadhātvāyatanānāṃ svalakṣaṇa bhedaḥ //
己二、分別差別
何等分別差別？謂即於蘊界處中實有假有、世俗有勝義有、有色無色、有見無見如是等無量差別分別如前說。prakāraprabhedaḥ / teṣāmevaskandhadhātvāyatanānāṃ dravyamantaḥ prajñaptimantaḥ saṃvṛtimantaḥ paramārthamantaḥ rūpiṇo 'rūpiṇaḥ sanidarśanā anidarśanā ityevamādi yathānirddiṣṭaḥ //
己三、依止差別
何等依止差別？謂乃至有情依止差別有爾所，當知蘊界處亦爾。āśrayaprabhedaḥ katamaḥ / yāvantaḥ sattvāśrayā stāvanti skandhadhātvāyatanāni //
己四、相續差別
何等相續差別？謂一一剎那蘊界處轉。santatiprabhedaḥ katamaḥ / pratikṣaṇaṃ skandhadhātvāyatānānāṃ pravṛttiḥ //
戊三、問答四種何所了知（分四科）己一、破我執（分二科）庚一、問
於相差別善巧為何所了知？lakṣaṇaprabhede kuśalaḥ kiṃ parijānāti /
庚二、答
謂了知我執過患。ātmābhiniveśaṃ parijānāti //
己二、破聚想（分二科）庚一、問
於分別差別善巧為何所了知？prakāraprabhede kuśalaḥ kiṃ parijānāti /
庚二、答
謂了知聚想過患。piṇḍasaṃjñāṃ parijānāti //
己三、破不作而得雖作而失想（分二科）庚一、問
於依止差別善巧為何所了知？āśrayaprabhede kuśalaḥ kiṃ parijānāti /
庚二、答
謂了知不作而得，雖作而失想過患。akṛtābhyāgamakṛtavipraṇāśasaṃjñāṃ parijānāti //
己四、破安住想（分二科）庚一、問
於相續差別善巧為何所了知？santatiprabhede kuśalaḥ kiṃ parijāti /
庚二、答
謂了知安住想過患。sthirasaṃjñāṃ parijānāti //
