忘憂: 集論32--三法品-1.九門-9廣分別-諸緣等

辛七、諸緣等（分十二科）壬一、緣生（分二科）癸一、問

云何緣生？幾是緣生？為何義故觀緣生耶？kathaṃ pratītyasamutpannaṃ kati pratītyasamutpannāni kimarthaṃ pratītyasamutpannaparīkṣā /

癸二、答（分三科）子一、正釋三問（分三科）丑一、釋緣生義　

謂相故、分別支故、略攝支故、建立支緣故、建立支業故、支雜染攝故、義故、甚深故、差別故、順逆故是緣生義。 lakṣaṇato 'pyaṅgavibhāgato

'pi aṅgasamāsato 'pyaṅgapratyayatvavyavasthānato 'pi aṅgakarmavyavasthānato 'pi aṅgasaṃkleśasaṃgrahato 'pi arthato 'pi gāmbhīryato 'pi prabhedato 'pyanuloma(pratiloma) to 'pi pratītyasamutpannaṃ draṣṭavyam /

丑二、釋幾是緣生

一切皆是緣生，唯除法界、法處一分諸無為法。sarvāṇi dharmadhātvāyatanaikadeśaṃ sthāpayitvā /

丑三、釋為何義觀緣生　

為捨執著無因不平等因我法故觀察緣生。ahetuviṣamahetukātmābhiniveśatyājanārtham //

子二、別解十種緣生義（分十科）丑一、相故

何等相故？謂無作緣生故、無常緣生故、勢用緣生故是緣生相。kathaṃ lakṣaṇataḥ / nirī(ha)pratyayotpattitāmupādāya anityapratyayotpattitāmupādāya samarthapratyayotpattitāmupādāya //

丑二、分別支故　

何等分別支故？謂分別緣生為十二分。何等十二？謂無明、行、識、名色、六處、觸、受、愛、取、有、生及老死。kathamaṅgavibhāgataḥ / dvādaśāṅgāni / dvādaśāṅgaḥ pratītyasamutpādaḥ avidyā saṃskārā vijñānaṃ nāmarūpaṃ ṣaḍāyatanaṃ sparśo vedanā tṛṣṇopadānaṃ bhavo jātirjarāmaraṇaṃ ca //

丑三、略攝支故　

何等略攝支故？謂能引支、所引支、能生支、所生支；能引支者謂無明、行、識，所引支者謂名色、六處、觸、受，能生支者謂愛、取、有，所生支者謂生、老死。kathamaṅgasamāsato 'pi / ākṣepakāṅgamākṣiptāṅgamabhinirvarttakāṅgamabhinirvṛttyaṅgaṃ ca //ākṣepakāṅgaṃ katamat / avidyā saṃskārā vijñānaṃ ca // ākṣiptakāṅgaṃ katamat / nāmarūpaṃ ṣaḍāyatanaṃ sparśo vedanā ca // abhinrivarttakāṅgaṃ katamat / tṛṣṇā upādānaṃ bhavaśca / abhinirvṛttyaṅgaṃ katamat / jāti rjarāmaraṇaṃ ca //

丑四、建立支緣故　

何等建立支緣故？謂習氣故、引發故、思惟故、俱有故建立支緣，隨其所應。kathamaṅgapratyayatvavyavasthānataḥ / vāsanāto 'pyāvedhato 'pi manasikārato 'pi sahabhāvato 'pyāṅgānāṃ pratyayatvavyavasthānaṃ veditavyaṃ tacca yathāyogam //

丑五、建立支業故　

何等建立支業故？謂無明有二種業：一令諸有情於有愚癡、二與行作緣。行有二種業：一令諸有情於諸趣中種種差別、二與識作緣。識有二種業：一持諸有情所有業縛、二與名色作緣。名色有二種業：一攝諸有情自體、二與六處作緣。六處有二種業：一攝諸有情自體圓滿、二與觸作緣。觸有二種業：一令諸有情於所受用境界流轉、二與受作緣。受有二種業：一令諸有情於所受用生果流轉、二與愛作緣。愛有二種業：一引諸有情流轉生死、二與取作緣。取有二種業：一為取後有令諸有情發有取識、二與有作緣。有有二種業：一令諸有情後有現前、二與生作緣。生有二種業：一令諸有情名色、六處、觸、受次第生起、二與老死作緣。老死有二種業：一數令有情時分變異、二數令有情壽命變異。kathamaṅgakarmavyavasthānataḥ / avidyā kiṃkarmikā / bhave ca sattvān saṃmohayati pratyayaśca (Abhidh-s 27) bhavati saṃskārāṇām // saṃskārāḥ kiṃkarmakāḥ / gatiṣu ca sattvān vibhajanti pratyayāśca bhavanti vijñānavāsanāyāḥ // vijñānaṃ kiṃ karmakam / sattvānāṃ karmabandhaṃ ca dhārayati pratyayaśca bhavati nāmarūpasya // nāmarūpaṃ ca kiṃkarmakam / ātmabhāvaṃ ca sattvān grāhayati pratyayaśca bhavati ṣaḍāyatanasya // ṣaḍāyatanaṃ kiṃkarmakam // ātmabhāvaparipūriṃ ca sattvān grāhayati pratya yaśca bhavati sparśasya // sparśaḥ kiṃkarmakaḥ / viṣayopabhoge ca sattvān pravarttayati pratyayaśca bhavati vedanāyāḥ / vedanā kiṃkarmikā / janmopabhoge ca sattvān pravarttayati pratyayaśca bhavati tṛṣṇāyāḥ // tṛṣṇā kiṃkarmikā / janmani ca sattvānākarṣayati pratyayaśca bhavati upādānasya // upādānaṃ kiṃkarmakam / punarbhavādānārthaṃ sopādānaṃ ca sattvānāṃ vijñānaṃ karoti pratyayaśca bhavati bhavasya // bhavaḥ kiṃkarmakaḥ / punarbhave ca sattvānabhimukhīkaroti pratyayaśca bhavati jāteḥ // jātiḥ kiṃkarmikā / nāmarūpaṣaḍāyatanasparśavedanānupūrvyā ca sattvānabhinirvarttayati pratyayaśca bhavati jarāmaraṇasya // jarāmaraṇaṃ kiṃkarmakam / punaḥ punarvayaḥpariṇāmena jīvitapariṇāmena ca sattvānyojayati //

丑六、支雜染攝故　

何等支雜染攝故？謂若無明、若愛、若取是煩惱雜染所攝，若行、若識、若有是業雜染所攝，餘是生雜染所攝。kathamaṅgasaṃkle śasaṃgrahataḥ / yā cāvidyā yā ca tṛṣṇā yaccopādānamityayaṃ saṃkleśasaṃgrahaḥ / ye ca saṃskārā yacca vijñānaṃ yaśca bhava ityayaṃ karmasaṃkleśasaṃgrahaḥ / śeṣāṇi janmasaṃkleśasaṃgrahaḥ //

丑七、義故

何等義故？謂無作者義、有因義、離有情義、依他起義、無作用義、無常義、有剎那義、因果相續不斷義、因果相似攝受義、因果差別義、因果決定義是緣起義。 kathamarthataḥ / niḥkartṛkārthaḥ pratītyasamutpādārthaḥ / sahetukārthaḥ niḥsattvārthaḥ parataṃtrārthaḥ nirohakārthaḥ anityārthaḥ kṣaṇikārthaḥ hetuphalaprabandhānupacchedārthaḥ anurūpahetuphalārthaḥ vicitrahetuphalārthaḥ pratiniyatahetuphalārthaśca pratītyasamutpādārthaḥ //

丑八、甚深故（分三科）寅一、第一義

何等甚深故？謂因甚深故、相甚深故、生甚深故、住甚深故、轉甚深故是甚深義。kathaṃ gāmbhīryataḥ / hetu gāmbhīryato 'pi lakṣaṇagāmbhīryato 'pi utpattibhāgāmbhīryato 'pi sthitigāmbhīryato 'pi vṛttigāmbhīryato 'pi gāmbhīryaṃ draṣṭavyam //

寅二、第二義　

又諸緣起法雖剎那滅而住可得，雖無作用緣而有功能緣可得，雖離有情而有情可得，雖無作者而諸業果不壞可得是故甚深。api khalu kṣaṇikaḥ pratītyasamutpādaḥ sthititaścopalabhyate / nirīhakapratyayaḥ pratītyasamutpādaḥ samarthapratyayaścopalabhyate / niḥsattvaḥ pratītyasamutpādaḥ attvataścopalabhyate /

寅三、第三義

又諸緣起法不從自生、不從他生、不從共生、非不自作他作因生是故甚深。 na svato na parato na dvābhyāṃ na svayaṃkārāpa(ra)kārāhetusamutpannaḥ / ato 'pi gambhīraḥ //

丑九、差別故　

何等差別故？謂識生差別故、內死生差別故、外穀等生差別故、成壞差別故、食持差別故、愛非愛趣分別差別故、清淨差別故、威德差別故是差別義。kathaṃ (Abhidh-s 28) prabhedataḥ / vijñānotpattiprabhedataḥ cyutyupapattiprabhedataḥ vāhyaśasyotpattiprabhedataḥ saṃvarttavivarttaprabhe dattaḥ āhāropastambhaprabhedataḥ iṣṭāniṣṭagativibhāgaprabhedataḥ viśuddhiprabhedataḥ prabhāvaprabhedataśca prabhedo draṣṭavyaḥ //

丑十、順逆故

何等順逆故？謂雜染順逆故、清淨順逆故是說緣起順逆義。kathamanulomapratilomataḥ / saṃkleśā nulomapratilomato 'pi vyavadānānulomapratilomato 'pi pratītyasamutpādasyānulomapratilomanirddeśo draṣṭavyaḥ //

本事分中三法品第一之三(atha mūlavastuni tridhamaparicchede prathame tṛtīyo bhāgaḥ)

壬二、緣（分二科）癸一、問

云何緣？幾是緣？為何義故觀緣耶？kathaṃ pratyayaḥ kati pratyayāḥ kimarthaṃ pratyayaparīkṣā /

癸二、答（分二科）子一、正釋三問（分三科）丑一、釋緣義

謂因故、等無間故、所緣故、增上故是緣義。hetuto 'pi samanantarato 'pi ālambanato 'pyadhipatito 'pi pratyayo draṣṭavyaḥ /

丑二、釋幾是緣

一切是緣。sarvāṇi pratyayaḥ /

丑三、釋為何義觀緣　　

為捨執著我為因法故觀察緣。ātmahetukadharmābhiniveśatyājanārtham //

子二、別解四緣（分四科）丑一、因緣（分二科）寅一、以二習氣顯因緣義　　

何等因緣？謂阿賴耶識及善習氣。hetupratyayaḥ katamaḥ / ālayavijñānaṃ kuśalavāsanā ca //

寅二、以七種相顯因緣義（分二科）卯一、總標　

又自性故、差別故、助伴故、等行故、增益故、障礙故、攝受故是因緣義。api khalu svabhāvato 'pi prabhedato 'pi sahāyato 'pi saṃpratipattito 'pi paripanthato 'pi parigrahato 'pi hetupratyayo draṣṭavyaḥ //

卯二、別釋（分七科）辰一、自性

自性者謂能作因自性。kathaṃ svabhāvataḥ /

辰二、差別（分二科）巳一、總標數

差別者謂能作因差別，略有二十種：kāraṇaṃ hetusvabhāvataḥ // kathaṃ prabhedataḥ /

巳二、別釋相　　

一生能作，謂識和合望識；二住能作，謂食望已生及未生有情；三持能作，謂大地望有情；四照能作，謂鐙等望諸色；五變壞能作，謂火望薪；六分離能作，謂鎌等望所斷；七轉變能作，謂工巧智等望金銀等物；八信解能作，謂煙望火；九顯了能作，謂宗、因、喻望所成義；十等至能作，謂聖道望涅槃；十一隨說能作，謂名想見；十二觀待能作，謂觀待此故於彼求欲生，如待飢渴追求飲食；十三牽引能作，謂懸遠緣如無明望老死；十四生起能作，謂隣近緣如無明望行；十五攝受能作，謂所餘緣如田水糞等望穀生等；十六引發能作，謂隨順緣如臣事王令王悅豫；十七定別能作，謂差別緣如五趣緣望五趣果；十八同事能作，謂和合緣如根不壞、境界現前、作意正起望所生識；十九相違能作，謂障礙緣如雹望穀；二十不相違能作，謂無障礙緣如穀無障。 utpattikāraṇaṃ tadyathā cakṣuḥ sāmagrī vijñānasya // sthitikāraṇaṃ tadyathā āhāro bhūtānāṃ sattvānāṃ saṃbhavaiṣiṇāṃ ca // dhṛtikāraṇaṃ tadyathā pṛthivī sattvānām // prakāśakāraṇaṃ tadyathā pradīpo rūpāṇām // vikārakāraṇaṃ tadyathā agnirindhanasya // viyogakāraṇaṃ tadyathā dātraṃ chedyasya // pariṇatikāraṇaṃ tadyathā śilpasthānā dikaṃ hiraṇyādīnām // saṃpratyayakāraṇaṃ tadyathā dhūmo 'gneḥ / saṃpratyāyanakāraṇaṃ tadyathā pratijñāhetudṛṣṭāntāḥ sādhyasya // prāpaṇakāraṇaṃ tadyathā mārgo nirvāṇasya // vyavahārakāraṇaṃ tadyathā nāma saṃjñā dṛṣṭiśca // apekṣākāraṇaṃ yadapekṣya yatrārthitvamutpadyate / tadyathā jighatsāmapekṣya bhojane // ākṣepakāraṇaṃ vidūraḥ pratyayaḥ / tadyathā avidyā jarāmaraṇasya // abhinirvṛttikāraṇamāsannaḥ pratyayaḥ / tadyathā avidyā saṃskārāṇām // parigrahakāraṇaṃ tadanyaḥ pratyayaḥ / tadyathā kṣetrodakapāsyā (? vāpyā)dikaṃ sasyodayasya // āvāhakakāraṇamanukūlataḥ pratyayaḥ / tadyathā samyagrājāsevā rājārādhanāyāḥ // prati niyamakāraṇaṃ pratyayavaicitryam / tadyathā pañcagatipratyayāḥ pañcānāṃ gatīnām // sahakārikāraṇaṃ pratyayasāmagrī / tadyathā vijñānasya indriyamaparibhinnaṃ viṣaya ābhāsagataḥ tajjaśca manaskāraḥ pratyupasthitaḥ // (Abhidh-s 29) virodhi kāraṇamantarāyaḥ / tadyathā sasyasyāśaniḥ // avirodhakāraṇama(na)ntarāyaḥ / tadyathā tasyaivāntarāyasyābhāvaḥ //

辰三、助伴　

助伴者謂諸法共有而生必無缺減，如四大種及所造色，隨其所應。 kathaṃ sahāyataḥ / ye dharmāḥ sahabhāvenotpadyante nānyatamavaikalyena / tadyathā bhūtāni bhautikañca //

辰四、等行

等行者謂諸法共有等行所緣必無缺減，如心心所。kathaṃ saṃpratipattitaḥ / ye dharmāḥ sa(ha)bhāvenālambanaṃ saṃpratipadyante nānyatamavaikalyena / tadyathā cittaṃ caitasikāśca //

辰五、增益

增益者謂前際修善不善無記法故，能令後際善等諸法展轉增益後後生起。kathaṃ puṣṭitaḥ / pūrvabhāvitānāṃ kuśalākuśalāvyākṛtānāṃ dharmāṇāṃ yā aparānte uttarottarā puṣṭatarā puṣṭatamā pravṛttiḥ //

辰六、障礙　

障礙者謂隨所數習諸煩惱故，隨所有惑皆得相續增長堅固，乃令相續遠避涅槃。kathaṃ paripanthataḥ / yā kleśānāmanyatamabhāvanayānyatamaprabandhapuṣṭidṛḍhīkāraḥ / nirvāṇasantānadūrīkaraṇāya //

辰七、攝受

攝受者謂不善及善有漏法能攝受自體故。kathaṃ parigrahataḥ / akuśalāḥ kuśalasāsravāśca dharmāḥ / ātmabhāvaparigrahāya //

丑二、等無間緣　

何等等無間緣？謂中無間隔等無間故，同分、異分心心所生等無間故是等無間緣義。kathaṃ samanantarataḥ nairantaryasamanantarato 'pi sabhāgavisabhāgacittacaittotpattisamanantarato 'pi samanantarapratyayo draṣṭavyaḥ //

丑三、所緣緣（分二科）寅一、問　

何等所緣緣？kathamālambanataḥ /

寅二、答列十二種所緣緣義　

謂有分齊境所緣故、無分齊境所緣故、無異行相境所緣故、有異行相境所緣故、有事境所緣故、無事境所緣故、事所緣故、分別所緣故、有顛倒所緣故、無顛倒所緣故、有礙所緣故、無礙所緣故是所緣緣義。paricchinnaviṣayālambanato 'pi aparicchinnaviṣayālambanato 'pi acitrīkāraviṣayālambano 'pi (sacitrīkāraviṣayālambanato 'pi) savastu śikṣālambanato 'pi avastukaviṣayālambanato 'pi vastvālambanato 'pi parikalpālambanatāpi viparyastālambanato 'pi aviparyastālambatopi savyāghātālambanato 'pi avyāghātālambanato 'pi ālambanapratyayo draṣṭavyaḥ //

丑四、增上緣（分二科）寅一、問　

何等增上緣？kathamadhipatitaḥ /

寅二、答列九種增上緣義　

謂任持增上故、引發增上故、俱有增上故、境界增上故、產生增上故、住持增上故、受用果增上故、世間清淨離欲增上故、出世清淨離欲增上故是增上緣義。 pratiṣṭhādhipatīto 'pyāvedhādhipatito 'pi sahabhāvādhipa tito 'pi viṣayādhipatito 'pi prasavādhipatito 'pi sthānādhipatito 'pi phalopabhogādhipatito 'pi laukikaviśuddhya dhipatito 'pi lokottaraviśuddhya dhipatito 'pi adhipati pratyayo draṣṭavyaḥ //

壬三、同分彼同分（分二科）癸一、問

云何同分彼同分？幾是同分彼同分？為何義故觀同分彼同分耶？kathaṃ sabhāgatatsabhāgaṃ kati sabhāgatatsabhāgāni kimarthaṃ sabhāgatatsabhāgaparīkṣā /

癸二、答（分三科）子一、釋同分彼同分義　　

謂不離識彼相似根於境相續生故，離識自相似相續生故是同分彼同分義。vijñānāvirahitatatsādṛśyendriyaviṣayaprabandhotpattito 'pi vijñānavirahitasvasādṛśyaprabandhotpattito 'pi sabhāgatatsabhāgaṃ draṣṭavyam /

子二、釋幾是同分彼同分　

色蘊一分，眼等五有色界、處一分是同分彼同分。rūpaskandhaikadeśaḥ pañcarūpīṇi dhātvāyatanāni

子三、釋為何義觀同分彼同分

為捨執著與識相應、不相應我故觀察同分彼同分。vijñānayuktāyuktātmābhiniveśatyājanārtham //

壬四、執受（分二科）癸一、問

云何執受？幾是執受？為何義故觀執受耶？kathamupāttaṃ katyupāttāni kimarthamupāttaparīkṣā /

癸二、答（分三科）子一、釋執受義　

謂受生所依色故是執受義。vedanotpatyāśraya(rūpa) ta upāttaṃ draṣṭavyam /

子二、釋幾是執受

色蘊一分，五有色界、處全及四一分是執受。rūpaskandhaikadeśaḥ pañca rūpīṇi dhātvāyatanāni - caturṇāṃ caikadeśaḥ / (Abhidh-s 30)

子三、釋為何義觀執受

為捨執著身自在轉我故觀察執受。dehavaśavarttyā tmābhiniveśatyājanārtham //

壬五、根（分二科）癸一、問　

云何根？幾是根？為何義故觀根耶？kathamindriyaṃ katīndriyāṇi kimarthabhindriyaparīkṣā /

癸二、答（分三科）子一、釋根義

謂取境增上故、種族不斷增上故、眾同分住增上故、受用淨不淨業果增上故、世間離欲增上故、出世離欲增上故是根義。viṣayagrahaṇādhipatito 'pi kuśalaprabandhādhipatito 'pi nikāyasabhāgasthānadhipatito 'pi śubhāśubhakarmaphalabhogādhipatito 'pi laukikavairāgyādhiopatito 'pi lokottaravairāgyādhipatito 'pi indriyaṃ draṣṭavyam /

子二、釋幾是根

受、識蘊全，色、行蘊一分，十二界、六處全，法界、法處一分是根。vedanāskandho vijñānaskandha rūpasaṃskāraskandhaikadeśaḥ dvādaśa dhātavaḥ ṣaḍāyatanāni dharmadhātvāyatanaikadeśaśca /

子三、釋為何義觀根　

為捨執著增上我故觀察根。ātmādhipatyabhiniveśatyājanārtham //

壬六、苦苦性（分二科）癸一、問

云何苦苦性？幾是苦苦性？為何義故觀苦苦性耶？kathaṃ duḥkhaduḥkhatā kati duḥkhaduḥkhatāni kimarthaṃ duḥkhaduḥkhatāparīkṣā /

癸二、答（分三科）子一、釋苦苦性義　

謂苦受自相故、隨順苦受法自相故是苦苦性義。duḥkhavedanāsvalakṣaṇato 'pi duḥkhavedanīyadharmasvalakṣaṇato 'pi duḥkhaduḥkhatā draṣṭavyā /

子二、釋幾是苦苦性

一切一分是苦苦性。sarvepāmekadeśaḥ /

子三、釋為何義觀苦苦性

為捨執著有苦我故觀察苦苦性。duḥkhitātmābhiniveśatyāja nārtham //

壬七、壞苦性（分二科）癸一、問

云何壞苦性？幾是壞苦性？為何義故觀壞苦性耶？kathaṃ viparīṇāmaduḥkhatā kati viparīṇāmaduḥkhatāni kimarthaṃ vipariṇāmaduḥkhatāparīkṣā /

癸二、答（分三科）子一、釋壞苦性義　

謂樂受變壞自相故、隨順樂受法變壞自相故、於彼愛心變壞故是壞苦性義。 sukhavedanāvipariṇatisvalakṣaṇato 'pi sukhavedanīyadharmavipariṇatisvalakṣaṇato 'pi tatra cānunayacittavipariṇatito 'pi vipariṇāmaduḥkhatā draṣṭavyā /

子二、釋幾是壞苦性　

一切一分是壞苦性。sarvepāmekadeśaḥ /

子三、釋為何義觀壞苦性受

為捨執著有樂我故觀察壞苦性。sukhitātmābhiniveśatyājanārtham //

壬八、行苦性（分二科）癸一、問　　

云何行苦性？幾是行苦性？為何義故觀行苦性耶？kathaṃ saṃskāraduḥkhatā kati saṃskāraduḥkhatāni kimarthaṃ saṃskāraduḥkhatāparīkṣā /

癸二、答（分三科）子一、釋行苦性義

謂不苦不樂受自相故，隨順不苦不樂受法自相故，彼二粗重所攝受故，不離二無常所隨不安隱故是行苦性義。 aduḥkhāsukhavedanā svalakṣaṇato 'pi aduḥkhāsukha vedanīyasvadharmalakṣaṇato 'pi tadubhayadauṣṭhulyaparigrahato 'pi dvayāvinirmokṣānityānubandhāyogakṣemato 'pi saṃskāraduḥkhatā draṣṭavyā /

子二、釋幾是行苦性

除三界、二處、諸蘊一分，一切是行苦性。skandhānāṃ trayāṇāṃ dhātūnāṃ dvayoścāyatanayorekadeśaṃ sthāpayitvā sarvāṇi /

子三、釋為何義觀行苦性　

為捨執著有不苦不樂我故觀察行苦性。aduḥkhāsukhātmabhiniveśatyājanārtham //

壬九、有異熟（分二科）癸一、問

云何有異熟？幾是有異熟？為何義故觀有異熟耶？kathaṃ savipākaṃ kati savipākāni kimarthaṃ savipākaparīkṣā /

癸二、答（分二科）子一、正釋三問（分三科）丑一、釋有異熟義

謂不善及善有漏是有異熟。akuśalaṃ kuśalasāsravaṃ ca savipākaṃ draṣṭavyam /

丑二、釋幾是有異熟

十界、四處、諸蘊一分是有異熟。skandhānāṃ daśānāṃ dhātunāṃ caturṇāṃ cāyatanānāmekadeśaḥ /

丑三、釋為何義觀有異熟

為捨執著能捨能續諸蘊我故觀察有異熟。 skandhopanikṣepakapratisaṃghāyakātmābhiniveśatyājanārtham //

子二、釋異熟與異熟生別　

又異熟者唯阿賴耶識及相應法，餘但異熟生非異熟。vipākaḥ punarālayavijñānaṃ sasaṃprayogaṃ draṣṭavyam / tadanyattu vipākajam //

壬十、食（分二科）癸一、問

云何食？幾是食？為何義故觀食耶？kathamāhāraḥ katyāhārāḥ kimarthaṃ māhāraparīkṣā /

癸二、答（分二科）子一、正釋三問（分三科）丑一、釋食義

謂變壞故有變壞者、境界故有境界者、希望故有希望者、取故有取者是食義。pariṇatito 'pi pāriṇāmikaḥ viṣayato 'pi vaiṣayikaḥ āśayato 'pyāśi (? śayi)kaḥ upādānato 'pyupādānikaḥ āhāro draṣṭavyaḥ /

丑二、釋幾是食

三蘊、十一界、五處一分是食。trayāṇāṃ skandhānāmekādaśānāṃ dhātūnāṃ pañcānāñcāyatanānāmekadeśaḥ /

丑三、釋為何義觀食　

為捨執著由食住我故觀察食。āhārasthitikātmabhiniveśatyajanārtham //

子二、別釋四種食差別建立

又此四食差別建立略有四種：一不淨依止住食、二淨不淨依止住食、三清淨依止住食、四示現住食。

api khalvāhāro 'śuddhā śrayasthitikaḥ śuddhāśuddhāśrayasthitikaḥ śuddhāśrayasthitikaḥ sthitisāṃdarśinakaśca draṣṭavyaḥ //

壬十一、有上（分二科）癸一、問

云何有上？幾是有上？為何義故觀有上耶？kathaṃ sottaraṃ (Abhidh-s 31) kati sottarāṇi kimarthaṃ sottaraparīkṣā /

癸二、答（分三科）子一、釋有上義　

謂一切有為故、無為一分故是有上義。 saṃskṛtato 'saṃskṛtaikadeśataśca sottaraṃ draṣṭavyam /

子二、釋幾是有上