大乘阿毘達磨集論本事分中攝品第二(atha mahāyānābhidharmasamuccayaśāstre mūlavastuni saṃgrahaparicchedo dvitīyaḥ)
丙二、攝品(分二科) 丁一、明攝（分二科）戊一、總舉攝數
云何攝？略說攝有十一種：謂相攝、界攝、種類攝、分位攝、伴攝、方攝、時攝、一分攝、具分攝、更互攝、勝義攝。saṃgrahaḥ katamaḥ / saṃgraha ekādaśavidho draṣṭavyaḥ / lakṣaṇasaṃgrahaḥ dhātusaṃgrahaḥ jātisaṃgrahaḥ avasthāsaṃgrahaḥ sahāyasaṃgrahaḥ deśasaṃgrahaḥ kālasaṃgrahaḥ ekadeśasaṃgrahaḥ sakalasaṃgrahaḥ itaretarasaṃgrahaḥ paramārthasaṃgrahaśca //
戊二、隨別解（分五科）己一、體用相似攝（分三科）庚一、相攝
何等相攝？謂蘊界處一一自相即體自攝。lakṣaṇasaṃgrahaḥ katamaḥ / skandhadhātvāyatanānāṃ pratyekaṃ svalakṣaṇenaiva tattatsaṃgrahaḥ //
庚二、界攝
何等界攝？謂蘊界處所有種子阿賴耶識能攝彼界。dhātusaṃgrahaḥ katamaḥ / skandhadhātvāyatanānāṃ vījabhūtenālayavijñānena tattaddhātusaṃgrahaḥ //
庚三、種類攝
何等種類攝？謂蘊界處其相雖異，蘊義、界義、處義等故展轉相攝。jatisaṃgrahaḥ katamaḥ / skandhadhātvāyatanānāṃ vilakṣaṇānāmapi skandhadhātvāyatanairanyo 'nyasaṃgrahaḥ //
己二、相從隨順攝（分二科）庚一、分位攝
何等分位攝？謂樂位蘊界處，即自相攝，苦位、不苦不樂位亦爾，分位等故。avasthāsaṃgrahaḥ katamaḥ / sukhāvasthānāṃ skandhadhātvāyatānānāṃ svalakṣaṇena saṃgrahaḥ / duḥkhāvasthānāmaduḥkhāsukhāvasthānāmapi / avasthāmupādāya //
庚二、伴攝
何等伴攝？謂色蘊與餘蘊互為伴故，即攝助伴，餘蘊界處亦爾。sahāya saṃgrahaḥ katamaḥ / rūpaskandhaḥ tadanyaiḥskandhairanyo 'yaṃ sahāyataḥ sahāyaiḥ saṃgṛhītaḥ / evaṃ tadanye skandhā dhātava āyatanāni ca /
己三、依假辨體攝（分二科）庚一、方攝
何等方攝？謂依東方諸蘊界處還自相攝，餘方蘊界處亦爾。deśasaṃgrahaḥ katamaḥ / pūrvadigāśritānāṃ skandhadhātvāyatanānāṃ svalakṣaṇena saṃgrahaḥ / evaṃ tadanyadiśāmapi skandhadhātvāyatanānāṃ veditavyam //
庚二、時攝
何等時攝？謂過去世諸蘊界處還自相攝，未來、現在諸蘊界處亦爾。kālasaṃgrahaḥ katamaḥ / atītānāṃ skandhadhātvāyatanānāṃ svalakṣaṇena saṃgrahaḥ / anāgatānāṃ pratyutpannānāmapi skandhadhātvāyatanānām /
己四、全半體用攝（分二科）庚一、一分攝
何等一分攝？謂所有法蘊界處所攝，但攝一分非餘，應知一分攝。ekadeśasaṃgrahaḥ katamaḥ / yāvanto dharmāḥ skandhadhātvāyatanaiḥ saṃgṛhītāḥ teṣāmanyatamasaṃgraha ekadeśa saṃgraho veditavyaḥ //
庚二、具分攝
何等具分攝？謂所有法蘊界處所攝，能攝全分，應知具分攝。sakalasaṃgrahaḥ katamaḥ / yāvanto dharmāḥ skandhadhātvāyatanaiḥ saṃgṛhītāḥ teṣāmaśeṣataḥ saṃgrahaḥ sakalasaṃgraho veditavyaḥ //
己五、世俗勝義攝（分二科）庚一、更互攝（分二科）辛一、釋蘊界處相攝（分三科）壬一、蘊
何等更互攝？謂色蘊攝幾界幾處？十全、一少分。受蘊攝幾界幾處？一少分。如受蘊，想、行蘊亦爾。識蘊攝幾界幾處？七界、一處。itaretarasaṃgrahaḥ katamaḥ rūpaskandhasaṃgrahe kati dhātavaḥ katyāyatanāni / daśānāmekadeśaḥ / vedanāskandhasaṃgrahe kati dhātavaḥ katyāyatanāni / ekadeśaḥ / yathā vedanāskandhastathāsaṃjñāsaṃskāra skandhau // vijñānaskandhasaṃgrahe kati dhātavaḥ katyāyatanāni / sapta dhātava ekamāyatanam //
壬二、界
眼界攝幾蘊幾處？色蘊少分，一處全。如眼界，耳、鼻、舌、身、色、聲、香、味、觸界亦爾。意界攝幾蘊幾處？一蘊一處。法界攝幾蘊幾處？三蘊全，色蘊少分，一處全。眼識界攝幾蘊幾處？識蘊，意處少分。如眼識，耳、鼻、舌、身、意識界亦爾。cakṣurdhātusaṃgrahe kati skandhaḥ katyāyatanāni / rūpaskandhaikadeśa (Abhidh-s 33) ekamāyatam // cakṣurdhātuvat śrotradhrāṇajivhākāya rūpaśabdagandharasaspraṣṭavyabhrātavaḥ // manodhātusaṃgrahe kati skandhāḥ katyāyatanāni / ekaḥ skandha ekamāyatanam // dharmadhātusaṃgrahe kati skandhāḥ katyāyatanāni / trayaḥ skandhā rūpaskandhaikadeśa ekamāyatanam // cakṣurvijñānadhātusaṃgrahe kati skandhāḥ katyāyatanāni vijñānaskandhāmanaāyatanayorekadeśaḥ / cakṣurvijñānavat śrotraghrāṃṇajivhākāyamanovijñānadhātavaḥ //
壬三、處
眼處攝幾蘊幾界？色蘊少分，一界全。如眼處，耳、鼻、舌、身、色、聲、香、味、觸處亦爾。意處攝幾蘊幾界？一蘊、七界。法處攝幾蘊幾界？三蘊全，一少分，一界全。 cakṣurāyatanasaṃgrahe kati skandhāḥkati dhātavaḥ / rūpaskandhaikadeśa eko dhātuśca / yathā cakṣurāyatanaṃ tayā śrotraghrāṇajihvākāyarūpaśabdagandharasaspraṣṭavyāyatanāni // manaāyatanasaṃgrahe kati skandhāḥ kati dhātavaḥ / ekaḥ skandhaḥ sapta dhātavaḥ / dharmāyatanasaṃgrahe katiskandhāḥ kati dhātavaḥ / trayāṇāṃ skandhānā mekadeśa eko dhātuśca // tadvat tadanye dharmāḥ skandhadhātvāyatanairnirdṛśyante anye ca na skandhadhātvāyatanairnirddiśyante /
辛二、釋諸餘法與三法相攝
如是諸餘法以蘊界處名說及餘非蘊界處名說，如實有、假有、世俗有、勝義有、所知、所識、所達、有色、無色、有見、無見如是等，如前所顯隨其所應與蘊界處更互相攝盡當知。yathā dravyamantaḥ prajñāptimantaḥ saṃvṛtimantaḥ paramārthamanto jñeyā vijñeyā abhijñeyā rūpiṇo 'rūpiṇaḥ sanidarśanā anidarśanā ityevamādayaḥ pūrvaṃ nirdṛṣṭāḥ / (teṣāṃ) yathāyogaṃ skandhadhātvāyatanairitaretarasaṃgraheveditavyaḥ //
庚二、勝義攝
何等勝義攝？謂蘊界處真如所攝。paramārthasaṃgrahaḥ katamaḥ / skandhadhātvāyatanānāṃ tathatāsaṃgrahakuśalaḥ kamanuśaṃsa labhate /
丁二、明攝利（分二科）戊一、問
於攝善巧得何勝利？ālambane 'bhisaṃkṣepānuśaṃsaṃ pratilabhate /
戊二、答
得於所緣略集勝利，隨彼彼境略聚其心，如是如是善根增勝。yathā yathā ālambaneṣu cittābhisaṃkṣepaḥ tathā tathā kuśalamūlābhivṛddhiḥ //
