己六、釋頌何次第問答前後門（分三科）庚一、蘊次第（分三科）辛一、問
何故諸蘊如是次第？Kim upādāya skandhānāṃ tathānukramaḥ /
辛二、答（分三科）壬一、由識住
由識住故謂四識住及識。vijñānādhiṣṭhānatāmupādāya // catvāri vijñānādhiṣṭhānāni vijñānāni ca
壬二、前為後依
又前為後依故，如其色相而領受故、如所領受而了知故、如所了知而思作故、如所思作隨彼彼處而了別故。pūrvāparāśritāni /yathā rūpaṃ tathā bhavaḥ / yathā vedayate tathā saṃjānīte / yathā saṃjānīte tathā cetayate / yathā cetayate tathā vijñānaṃ tatra tatropagaṃ bhavati /
壬三、起染淨
又由染污清淨故，謂若於是處而起染淨，若由領受、取相、造作故染污清淨，若所染污及所清淨。saṃkleśavyavadānataḥ / yatra saṃkliśyate vyavadāyate ca / vedanānimittagrahaṇābhisaṃskāreṇa saṃkleśavyavadānābhyāṃ ca saṃkliśyate vyavadāyate ca /
辛三、結
由此理故說蘊次第。anena nayena skandhānāmukramo nirdiśyate /
庚二、界次第（分二科）辛一、問
何故諸界如是次第？kathaṃ dhātūnāṃ tathānukramaḥ /
辛二、答（分三科）壬一、正明六外界（分三科）癸一、標
由隨世事差別轉故。laukika vastu vikalpapravṛttitā mupādāya //
癸二、徵
云何世事差別而轉？katamā laukikī vastuvikalpapravṛttiḥ /
癸三、釋
謂諸世間最初相見，既相見已更相問訊，既問訊已即受沐浴、塗香、華鬘，次受種種上妙飲食，次受種種臥具侍女，然後意界處處分別。loke prathamaṃ paśyati / dṛṣṭvā (Abhidh-s 15) vyatisārayati / vyatisārya snāpitaṃ gandhaṃ mālyaṃ ca paricarati / tato nānāvidhaṃ praṇītaṃ bhojanaṃ paricarati / tato 'nekaśayyāsanadāsīparikān paricarati / aparato manodhātor api teṣu teṣu vikalpaḥ //
壬二、標依六內界
以內界次第故建立外界。 evaṃ ca adhyātmadhātor anukrameṇa bahirdhādhātor vyavasthānam /
壬三、隨明六識界
隨此次第建立識界。 tadanukrameṇa vijñānadhātor vyavasthānam //
庚三、處次第
如界次第，處亦如是。 yathā dhātūnāmanukrama āyatanānām api tadvat //
