壬三、建立處（分二科）癸一、問
云何建立處？āyatanavyavasthānaṃ katamat /
癸二、答
謂十色界即十色處，七識界即意處，法界即法處。daśa rūpadhātava eva daśa rūpāyatanāni / sapta vijñānadhātava eva manaāyatunam / dharmadhāturdharmāyatanam //
辛二、總解攝法
由此道理諸蘊界處三法所攝，謂色蘊、法界、意處。 anene nayena skandhadhātvāyatanāni triṣu dharmeṣu saṃgṛhītāni bhavanti / rūpaskandho dharmadhāturmanaāyatanaṃ ca //
庚二、對問答界（分二科）辛一、以內六根與界四句分別（分二科）壬一、明五根（分二科）癸一、明眼（分二科）
子一、問
如說眼及眼界，若有眼亦眼界耶，設有眼界亦眼耶？yaduktaṃ cakṣuśca cakṣurdhātuśceti / kiṃ syāccakṣuśca cakṣurdhātuśca /
子二、答
或有眼非眼界，謂阿羅漢最後眼；或有眼界非眼，謂處卵㲉、羯邏藍時、頞部曇時、閉尸時、在母腹中，若不得眼設得已失，若生無色異生所有眼因；或有眼亦眼界，謂所餘位；或有無眼無眼界，謂已入無餘依涅槃界及諸聖者生無色界。 āhosvit syāccakṣurdhātuśca cakṣuśca / syāccakṣurna cakṣurdhātuḥ / yathā arhataścaramaṃ cakṣuḥ / syāccakṣardhātu rna cakṣuḥ / yathā aṇḍe vā kalale vā arvude vā peśyāṃ vā mātuḥkukṣau vālabdhaṃ cakṣurlabdhaṃ vā naṣṭam / ārūpyeṣūpapannasya pṛthagjanasya vā yaścakṣurhetuḥ / syāccakṣuścakṣurdhātuśca / śiṣṭāsvavasthāṣu / na syāccakṣurna cakṣurdhātuśca / nirupādhiśeṣanirvāṇadhātusamāpannasya ārūpyeṣūpapannasyāryasya vā //
癸二、例餘
如眼與眼界，如是耳、鼻、舌、身與耳等界隨其所應盡當知。 yathā cakṣuśya cakṣurdhātuśca tathā śrotraghrāṇajivhākāya dhātavo yathāyogyaṃ veditavyāḥ //
壬二、明意根（分二科）癸一、問
若有意亦意界耶，設有意界亦意耶？kiṃ syānmano 'pi manodhāturapi ahosvit syānmanodhāturapi mano 'pi /
癸二、答
或有意非意界謂阿羅漢最後意，或有意界非意謂處滅定者所有意因，或有意亦意界謂所餘位，或有無意無意界謂已入無餘依涅槃界。syānmano (Abhidh-s 14) na manodhātuḥ / yathā arhataścaramaṃ manaḥ / syānmanodhāturna manaḥ / yathā nirodhasamāpannasya yo manohetuḥ / syānmano 'pi manodhāturapi / śiṣṭāsvavasthāsu / na syānmano 'pi manodhāturapi / yathā nirūpādhiśeṣanirvāṇadhātusamāpannasya /
辛二、以上下相緣分別（分三科）壬一、明眼耳境（分二科）癸一、生長欲界（分二科）子一、明眼境（分二科）丑一、問
若生長彼地即用彼地眼還見彼地色耶？tadbhūmāvutpannaḥ kiṃ tadbhūmikena cakṣuṣā tadbhūmikāni rūpāṇi paśyati /
丑二、答（分二科）寅一、總辨同地
或有即用彼地眼還見彼地色， tadbhūmikena cakṣuṣā tadbhūmikāni rūpāṇi paśyati,
寅二、別釋不同地（分二科）卯一、標
或復餘地，anyabhūmikenāpi /
卯二、釋（分二科）辰一、界繫別
謂生長欲界用色纏眼見欲纏色， kāmadhātāvapapannaḥ māvacareṇa cakṣuṣā kāmāvacarāṇi rūpāṇi paśyati /
辰二、地繫別
或用色纏上地眼見下地色，rūpāvacareṇordhvabhūmikeana cakṣuṣā adharabhūmikānyapi rūpāṇi paśyati /
子二、例耳境
如以眼對色，如是以耳對聲。yathā cakṣuṣā rūpāṇi pratigṛṇhāti tatha śrotreṇa śabdaṃ pratigṛṇhāti /
癸二、例生長色界
如生長欲界，如是生長色界。yathā kāmadhātāvutpannastathā rūpadhātāvutpannaḥ
壬二、明鼻舌身境（分二科）癸一、明欲界有三
若生長欲界即以欲纏鼻舌身還嗅嘗覺欲纏香味觸，kāmāvacareṇa ghrāṇena jivhayā kāyena cā kāmāvacarān gandhān jighrati rasānāsvādane sparśān budhyati ca //
癸二、明色界唯觸（分二科）子一、標觸有
若生長色界即以色纏身還覺自地觸，rūpadhātāvutpanno rūpāvacareṇa kāyena svabhūmikān sparśān budhyati /
子二、釋香味無
彼界自性定無香味，離段食貪故，由此道理亦無鼻舌兩識。tasmin dhātau svabhāvato na gandharasau / vijñaptyāhārarāgavirahāt / anena nayena na ghrāṇajivhayo rvijñānam /
壬三、明意境（分四科）癸一、欲界意
若生長欲界即以欲纏意知三界法及無漏法，kāmadhātāvutpannaḥ kāmāvacareṇa manasā traidhātukānanāsravāṃśca dharmāna vijānāti //
癸二、色界意
如生長欲界如是生長色界，yadhā kāmadhātāvutpannastathā rūpadhātāvutpannaḥ //
癸三、無色界意
若生長無色界以無色纏意知無色纏自地法及無漏法，ārūpyadhātāvutpanna ārūpyāvacareṇa manasā ārūpyāvacarān svabhūmikānanāsravāṃśca dharmān vijānāti /
癸四、無漏意
若以無漏意知三界法及無漏法。anāsraveṇa manasā traidhātukānanāsravāṃśca dharmān vijānāti //
