卯五、隨煩惱位（分二科）辰一、明十種一分隨惑（分十科）巳一、忿
何等為忿？謂於現前不饒益相瞋之一分心怒為體，執杖憤發所依為業。krodhaḥ katamaḥ / pratyupasthite apakāranimitte prati[ghāṃ] śikaścetasa āghātaḥ / śastrādānaṃ daṇḍādānādisaṃrambhasanniśrayadānakarmakaḥ /
巳二、恨
何等為恨？謂自此已後即瞋一分懷怨不捨為體，不忍所依為業。upanohaḥ katamaḥ tata ūrdhvaṃ pratighāṃśika eva vairāśayasyānutsargaḥ / akṣāntisanniśrayadānakarmakaḥ /
巳三、覆
何等為覆？謂於所作罪他正舉時癡之一分隱藏為體，悔不安住所依為業。makṣaḥ katamaḥ / samyak coditasya mohāṃśikā avadyapracchādanā / kaukṛtyāsparśa vihārasanniśrayadānakarmakaḥ /
巳四、惱
何等為惱？忿恨居先瞋之一分心戾為體，高暴粗言所依為業、生起非福為業、不安隱住為業。madāśaḥ katamaḥ / pratighāṃśikaḥ krodhopanāhapūrvaṅgamaścetasa āghātaḥ / uccapragāḍhapāruṣyavacanasanniśrayadāna karmakaḥ apuṇyaprasavakarmakaḥ asparśavihārakarmakaśca //
巳五、嫉
何等為嫉？謂耽著利養不耐他榮瞋之一分心妬為體，令心憂慼不安隱住為業。 īrṣyā katamā / lābhasatkārā dhyavasitasya parasaṃpattiviśeṣe dveṣāṃśikaḥ a[marṣa] kṛtaścetaso vyāropaḥ / daurmanasyāsparśavihārakarmakaḥ /
巳六、慳
何等為慳？謂耽著利養於資生具貪之一分心悋為體，不捨所依為業。 mātsaryaṃ katamat / lābhasatkārādhyavasitasya pariṣkāreṣu rāgāṃśiścetasa āgrahaḥ / asaṃlekhasanniśrayadānakarmakam //
巳七、誑
何等為誑？謂耽著利養貪癡一分詐現不實功德為體，邪命所依為業。māyā katamā / lābhasatkārādhyavasitasya rāgamohāṃśikā abhūtaguṇasaṃdarśanā / mithyājīvasanniśrayadānakarmikā //
巳八、諂
何等為諂？謂耽著利養貪癡一分矯設方便隱實過惡為體，障正教授為業。 śāṭhyaṃ ka[tamat] / lābhasatkārādhyavasitasya (Abhidh-s 9) rāgamohāṃśikā bhūtadoṣavimālanā / samyagavavādalābhaparipanthakaram //
巳九、憍
何等為憍？謂或依少年無病長壽之相、或得隨一有漏榮利之事貪之一分令心悅豫為體，一切煩惱及隨煩惱所依為業。 madaḥ katamaḥ / ārogyaṃ vā āgamya yauvanaṃ vā dīrghāyuṣkalakṣaṇaṃ vopalabhyanyatamānyatamāṃ vā sāsravāṃ saṃpattiṃ rāgāṃśikannandīsaumanasyam / sarvvakleśopakleśasanniśrayadānakarmakaḥ //
巳十、害
何等為害？謂瞋之一分無哀、無悲、無愍為體，損惱有情為業。vihinsā katamā / prati[ghāṃśi]kā nirvṛṇatā niṣkaraṇatā nirdayatā / viheṭhanakarmikā //
辰二、明十種諸分隨惑（分二科）巳一、解中（分二科）午一、無慚
何等無慚？謂貪瞋癡分於諸過惡不自羞為體，一切煩惱及隨煩惱助伴為業。āhrīkyaṃ katamat / rāgadveṣamohāṃśikā svayamavadyenālajjanā / sarvvakleśopakleśasāhāyyakarmakam //
午二、無愧
何等無愧？謂貪瞋癡分於諸過惡不羞他為體，一切煩惱及隨煩惱助伴為業。anapatrāpyaṃ katamat / rāgadveṣamohāṃśikā parato 'vadyenalajjanā / sarvvakleśopakleśasāhāyyakarmakam //
巳二、解大八（分八科）午一、惛沈
何等惛沈？謂愚癡分心無堪任為體，障毘鉢舍那為業。styānaṃ katamat / mohāṃśikā cittākarmaṇyatā / sarvakleśopakleśasāhāyyakarmakam //
午二、掉舉
何等掉舉？謂貪欲分隨念淨相心不寂靜為體，障奢摩他為業。 auddhatya katamat / śubhanimittamanusarato rāgāṃśikaścetaso 'vyupaśamaḥ / śamathaparipanthakarmakam //
午三、不信
何等不信？謂愚癡分於諸善法心不忍可、心不清淨、心不希望為體，懈怠所依為業。 āśradudhvaṃ katamat / mohāṃśikaḥ kuśaleṣu dharmeṣu cetaso 'nabhisaṃpratyayo 'prasādo 'nabhilāṣaḥ / kausīdyasanniśrayadānakarmakam //
午四、懈怠
何等懈怠？謂愚癡分依著睡眠倚臥為樂，心不策勵為體，障修方便善品為業。kausīdyaṃ katamat / nidrāpārśvaśayana sukhallikāmāgamya mohāṃśikaścetaso 'nabhyutsāhaḥ / kuśalapakṣaprayogaparipanthakarmakam //
午五、放逸
何等放逸？謂依懈怠及貪瞋癡不修善法，於有漏法心不防護為體，增惡損善所依為業。pramodaḥ katamaḥ / sakausīdyān rāgadveṣamohānniśritya kuśalānāṃ dharmāṇāmabhāvanā sāsravebhyaśca dharmebhyaścetaso 'nārakṣā / akuśalavṛddhikuśalaparihāṇisanniśrayadānakarmakaḥ //
午六、忘念
何等忘念？謂諸煩惱相應念爲體，散亂所依為業。 muṣitasmṛtitā katamā / kleśa saṃprayuktā smṛtiḥ / vikṣepasanniśrayadānakarmikā //
午七、不正知
何等不正知？謂諸煩惱相應慧為體，由此慧故起不正知身語心行毀犯所依為業。asaṃprajanyaṃ katamat / kleśasaṃprayuktā prajñā yayā asaṃviditā kāyavākcittacaryā pravartate / āpattisanniśrayadānakarmakam //
午八、散亂（分二科）未一、出體（分二科）申一、總出體
何等散亂？謂貪瞋癡分心流散為體， vikṣepaḥ katamaḥ / rāgadveṣamohāṃśikaścetaso visāraḥ /
申二、廣六種（分二科）酉一、列名
此復六種：謂自性散亂、外散亂、內散亂、相散亂、粗重散亂、作意散亂。sa punaḥ svabhāvavikṣepaḥ bahirdhāvikṣepaḥ adhyātmavikṣepaḥ nimi(tta) vikṣepaḥ dauṣṭhulyavikṣepaḥ manasikāravikṣepaśca /
酉二、別釋（分六科）戌一、自性散亂
云何自性散亂？謂五識身。svabhāvavikṣipaḥ katamaḥ / pañca vijñāna kāyāḥ //
戌二、外散亂
云何外散亂？謂正修善時於五妙欲其心馳散。bahirdhā vikṣepa katamaḥ / kuśalaprayuktasya paṃcasu kāmaguṇeṣu cetaso visāraḥ //
戌三、內散亂
云何內散亂？謂正修善時沈掉味著。adhyātmavikṣepaḥ katamaḥ / kuśalaprayuktasya layauddhatyāsvādanā /
戌四、相散亂
云何相散亂？謂為他歸信矯示修善。nimittavikṣepa katamaḥ / parasaṃbhāvanāṃ puraskṛtya (Abhidh-s 10) kuśalaprayogaḥ //
戌五、麤重散亂
云何粗重散亂？謂依我我所執及我慢品粗重力故，修善法時於已生起所有諸受起我我所及與我慢，執受間雜取相。hauṣṭhulyavikṣepaḥ katamaḥ / ahaṃkāramamakārāsmimānapakṣyaṃ dauṣṭhulyamāganya kuśalaprayuktasyotpannotpanneṣu vediteṣvahamiti vā mameti vā asmīti vā udgraho vyavakiraṇā nimittīkāraḥ //
戌六、作意散亂
云何作意散亂？謂依餘乘餘定若依若入所有流散。manasikāravikṣepaḥ katamaḥ / samapattyantaraṃ vā yānāntaraṃ vā samāpadyamānasya saṃśrayato vā yo visāraḥ /
未二、辨業
能障離欲為業。vairāgyapari panthakarmakaḥ
