卯四、煩惱位（分二科） 辰一、初明鈍五（分五科）巳一、貪
何等為貪？謂三界愛為體，生眾苦為業。rāgaḥ katamaḥ traidhātuko 'nunayaḥ / duḥkhasaṃjananakarmakaḥ //
巳二、瞋
何等為瞋？謂於有情苦及苦具心恚為體，不安隱住惡行所依為業。 pratighaḥ katamaḥ / sattveṣu duḥkhe duḥkhasthānīyeṣu ca dharmeṣvāghātaḥ / asparśavihāraduścaritasanniśrayadānakarmakaḥ //
巳三、慢
何等為慢？謂依止薩迦耶見心高舉為體，不敬苦生所依為業。mānaḥ katamaḥ / satkāyadṛṣṭisanniśrayeṇa cittasyonnatiḥ / agauravaduḥkhotpatti sanniśrayadānakarmakaḥ //
巳四、無明
何等無明？謂三界無知為體，於諸法中邪決定疑雜染生起所依為業。avidyā katamā / traidhātukamajñānam / dharmeṣu mithyāniścayavicikitsātsaṃkleśotpattisanniśrayadānakarmikā //
巳五、疑
何等為疑？謂於諦猶豫為體，善品不生所依為業。vicikitsā katamā / satyeṣu vimatiḥ / kuśalapakṣāpravṛtti sanniśrayadānakarmikā //
辰二、後明利五（分二科）巳一、別釋五（分五科）午一、薩迦耶見
何等薩迦耶見？謂於五取蘊等隨觀執我及我所諸忍欲覺觀見為體，一切見趣所依為業。satkāyadṛṣṭiḥ katamā / pañcopādānaskandhānātmataḥ ātmīyato vā samanupaśyato yā kṣāntī rūcirmatiḥ prekṣā dṛṣṭiḥ / sarvadṛṣṭigatasanniśrayadānakarmikā //
午二、邊執見
何等邊執見？謂於五取蘊等隨觀執或斷或常諸忍欲覺觀見為體，障處中行出離為業。 antagrāhadṛṣṭiḥ katamā / pañcopādānaskandhān śāśva(ta)to vā ucchedato vā samanupaśyataḥ yā kṣāntī rucirmatiḥ prekṣā dṛṣṭiḥ / madhyamā pratipanniryāṇaparipanthakarmikā //
午三、見取
何等見取？謂於諸見及見所依五取蘊等隨觀執為最、為勝、為上、為妙諸忍欲覺觀見為體，執不正見所依為業。dṛṣṭiparāmarśaḥ katamaḥ / dṛṣṭiṃ dṛṣṭayāśrayāṃśca pañcopādānaskandhānagrataḥ śreṣṭhato viśiṣṭataḥ paramataśca samanupaśyato yā kṣānti rucirmatiḥ prekṣā dṛṣṭi / asadṛṣṭyaminiveśasanniśrayadānakarmakaḥ //
午四、戒禁取
何等戒禁取？謂於諸戒禁及戒禁所依五取蘊等隨觀執為清淨、為解脫、為出離諸忍欲覺觀見為體，勞而無果所依為業。śīlavrataparāmarthaḥ katamaḥ / śīlaṃ vrataṃ śīlavratā(śrayāṃ)śca pañcopādānaskandhān śuddhito muktito nairyāṇikataśca samanupaśyato yā kṣāntī rūcirmatiḥ prekṣā dṛṣṭiḥ / śramavaiphalyasanniśrayadānakarmakaḥ //
午五、邪見
何等邪見？謂謗因謗果、或謗作用、或壞實事、或邪分別諸忍欲覺觀見為體，斷善根為業及不善根堅固所依為業、不善生起為業、善不生起為業。mithyādṛṣṭiḥ katamā / hetuṃ vāpavadataḥ phalaṃ vā kriyāṃ vā sadvā vastu nāśayataḥ mithyā ca vikalpayato yā kṣānti rucirmatiḥ prekṣā dṛṣṭiḥ / kuśalamūlasamucchedakarmikā / akuśalamūladṛḍhatāsanniśrayadānakarmikā / akuśale pravṛttikarmikā kuśalecāpravṛttikarmikā vā //
巳二、別問答見（分五科）午一、問答增減（分二科） 未一、問
如是五見幾增益見、幾損減見？yā etāḥ pañca dṛṣṭayaḥ āsāṃ kati samāropadṛṣṭayaḥ katyapavāddṛṣṭayaḥ /
未二、答（分二科）申一、答增益
四是增益見，謂於所知境增益自性及差別故，於諸見中增益第一及清淨故；catasraḥ samāropadṛṣṭayaḥ jñeye svabhāvaviśeṣasamāropatāmupādāya dṛṣṭau cāgraśuddhisamāropatāmupādāya /
申二、答損減
一多分是損減見。ekā yadbhūyasā apavādadṛṣṭiḥ /
午二、問答相攝（分二科）未一、問答計前後際所有諸見
計前、後際所有諸見彼於此五幾見所攝？謂或二或一切。yāśca purvāntakalpikā dṛṣṭayaḥ yāścaparāntakalpikā (Abhidh-s 8) dṛṣṭayaḥ tāḥ katibhyo dṛṣṭibhyo veditavyāḥ / dvābhyāṃ sarvābhyo vā /
未二、問答十四不可記事
於不可記事所有諸見彼於此五幾見所攝？謂或二或一切。 yā avyākṛtacastuṣu dṛṣṭayastāḥ katibhyo dṛṣṭibhyo veditavyāḥ / dvābhyāṃ sarvābhyo vā /
午三、釋經毀我（分二科）未一、問
薄伽梵觀何過失故於蘊界處以五種相非毀執我？kaṃ doṣaṃ paśyatā bhagavatā skandhadhātvāyatanegu pañcamiḥ kāraṇairātmā pratikṣiptaḥ satkāyadṛṣṭiparigṛhītān
未二、答（分二科） 申一、總略答
由觀彼攝受薩迦耶見者有五種過失故：pañca doṣān paśyatā
申二、列五失名
謂異相過失、無常過失、不自在過失、無身過失、不由功用解脫過失。vilakṣaṇatādoṣaṃ anityatādoṣaṃ asvāsthya doṣaṃ nirdehatādoṣaṃ ayatnato mokṣadoṣaṃ ca //
午四、我我所別（分二科）未一、總問答我我所數（分二科）申一、問
於五取蘊有二十句薩迦耶見，謂計色是我、我有諸色、色屬於我、我在色中，如是計受想行識是我、我有識等、識等屬我、我在識等中。於此諸見幾是我見、幾是我所見？yā pañcasūpādānaskadheṣu viṃśatikoṭikā satkāyadṛṣṭiḥ rūpa[mā]tmeti samanupaśyati rūpavantamātmānamātmīyaṃ (rūpaṃ) rūpe ātmānaṃ vedanāṃ saṃjñāṃ saṃskārān vijñānamātmeti samanupaśyati vijñānavantamātmānamātmīyaṃ vijñānaṃ vijñāne ātmānaṃ tatra katy ātmadṛṣṭayaḥ katy ātmīyadṛṣṭayaḥ
申二、答
謂五是我見，十五是我所見。pañcātmadṛṣṭayaḥ pañcadaśātmīyadṛṣṭayaḥ //
未二、別問答我所數因（分二科） 申一、問
何因十五是我所見？kena kāraṇena pañca [daśā]tmīyadṛṣṭayaḥ /
申二、答
由相應我所故、隨轉我所故、不離我所故。sambandhātmīyatāmupādāya vaśavarttanātmīyatāmupādāya avinirbhogavṛttyātmīyatāṃ copādāya /
午五、明我見緣（分二科） 未一、問
薩迦耶見當言於事了不了耶？satkāyadṛṣṭirnirūpitavastukā vaktavyā anirupitavastukā vaktavyā /
未二、答
當言於事不得決了，如於繩上妄起蛇解。anirūpitavastu(kā) vaktavyā rajjvāṃ sarpabuddhivat /
